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Updated: May 12, 2025


But that he himself has, not in one or two places in his disputations, but frequently, confirmed the discourses which are contrary to his own opinions, and that stoutly, and with so much earnestness and contention that it was not for every one to understand what he liked, the Stoics themselves affirm, who admire the man's acuteness, and think that Carneades said nothing of his own, but that catching hold of those arguments which Chrysippus alleged for the contrary opinion, he assaulted with them his positions, and often cried out,

VI. Chrysippus, indeed, had a very penetrating genius; yet such is the doctrine which he delivers, that he seems rather to have been instructed by nature than to owe it to any discovery of his own. "If," says he, "there is anything in the universe which no human reason, ability, or power can make, the being who produced it must certainly be preferable to man.

In a more respectful tone, Chrysippus rejoined: "Anaxagoras, all men speak of your wisdom; but does this fame so far satisfy you, that you never regret you sacrificed riches to philosophy?" "I am satisfied with the pursuit of wisdom, not with the fame of it," replied the sage.

You may depend upon it I will put no obstacle in her way." Then she brought the conversation round to Katharina, and the widow told her that her brother-in-law, Chrysippus, was now in Memphis with his two little daughters.

Instead of throwing in poetic and grammar with rhetoric, the Stoics subdivided dialectic into the part which dealt with the meaning and the part which dealt with the sound, or as Chrysippus phrased it, concerning significants and significates.

I was glad to hear one thing from that same Chrysippus, that you were on friendly terms with Cæsar. But, by Hercules, I should have preferred, as I might fairly have expected, to be informed of your fortunes as frequently as possible from your own letters. And this would certainly have been the case, if you had been more forward to learn the laws of friendship than of suits in court.

There are a great many philosophers let us say Plato, Aristotle, Antisthenes, and your spiritual fathers, Chrysippus, Zeno, and all the rest of them; what was it that induced you, leaving the rest alone, to pick out the school you did from among them all, and pin your philosophic faith to it? Were you favoured like Chaerephon with a revelation from Apollo?

You have learned nothing from Zeno and Chrysippus but what any peasant girl might learn from an honest father, to be true I mean and to love virtue. Be content with that; I am more than satisfied." "Oh, Publius," exclaimed the girl, grasping her friend's hand. "I understand you, and I know that you are right.

But Chrysippus makes God like to Deiotarus, the Galatian king, who having many sons, and being desirous to leave his kingdom and house to one of them, killed all the rest; as he that cuts and prunes away all the other branches from the vine, that one which he leaves remaining may grow strong and great.

It so happens that the ancient Stoics were not far removed from this system. M. Bayle remarked upon this himself in his Dictionary in the article on 'Chrysippus', rem.

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