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Updated: August 11, 2024


But Iyeyasu did all that human foresight could have safely attempted under the circumstances; and no one was more keenly conscious than himself of the weak points in his wonderful organization. For more than two hundred years the Satsuma and Choshu clans, and several others ready to league with them, submitted to the discipline of the Tokugawa rule.

But by the Satsuma and Choshu feudatories, the sincerity of the shogun was not recognized. Through their influence the youthful Emperor was induced to issue an edict calling Keiki a traitor, accusing him of arrogance and disloyalty, declaring that he had not hesitated to violate the commands of the late Emperor, and directing that he should be destroyed.

The modern era was inaugurated by two changes: first, the compulsory opening of the country to Western trade; secondly, the transference of power from the Tokugawa clan to the clans of Satsuma and Choshu, who have governed Japan ever since.

When the Choshu feudatory attempted to close the Shimonoseki Strait by means of cannon, the Bakufu sent a commissioner to remonstrate. But the Choshu samurai insisted that they had merely obeyed the sovereign's order, and the better to demonstrate their resolution, they put the commissioner to death. Thus directly challenged, the Bakufu mustered a powerful force and launched it against Choshu.

But he had been able to teach for forty years; he had written and published several hundred volumes; and the school of which he was the last and greatest theologian already exerted far-reaching influence. The restive lords of Choshu, Satsuma, Tosa, and Hizen were watching and waiting.

French experts were engaged to remodel the army, and English officers to organize the navy; the shogun's brother was sent to the Paris Exposition, and Occidental fashions were introduced at the ceremonies of the Bakufu Court. When Keiki assumed office he had to deal speedily with two problems; that is to say, the complication with Choshu, and the opening of Hyogo.

Satsuma had witnessed the bombardment of Kagoshima in 1863; Choshu, the bombardment of Shimonoseki in 1864. Evidently the only chance of being able to face Western power would be through the patient study of Western science; and the survival of the Empire depended upon the Europeanization of society.

It was, in fact, evident that the attitude of the official classes towards the new-comers was mainly influenced by the prospect of trade, and that the attitude of the non-official classes towards the foreign religion depended largely on the mood of their superiors. He therefore, resolved to visit Kyoto. His journey took him in the first place to Yamaguchi, capital of the Choshu fief.

Yoshida-Torajiro was son to the hereditary military instructor of the house of Choshu. The name you are to pronounce with an equality of accent on the different syllables, almost as in French, the vowels as in Italian, but the consonants in the English manner except the j, which has the French sound, or, as it has been cleverly proposed to write it, the sound of zh.

Now, he had scarce returned from Nangasaki, when he was sought out by a new inquirer, the most promising of all. This was a common soldier, of the Hemming class, a dyer by birth, who had heard vaguely of Yoshida's movements, and had become filled with wonder as to their design. This was a far different inquirer from Sákuma-Shozan, or the councillors of the Daimio of Choshu.

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