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Updated: May 15, 2025
Then he called out, "Where is the cellaress?" And in came the old woman, to whom said he, "Dost thou know me, O pestilent old woman?" "No, my lord," replied she; and he said, "I am he of the five hundred dinars, to whose house thou camest to make the ablution and pray, and whom thou didst after lure hither." "Fear God and spare me!" exclaimed she.
Whilst condemning the priesthood, Mechthild eulogises nunnery life in an allegory entitled “The Ghostly Cloister,” in which she pictures the virtues as dwelling. “Charity” is the abbess, who with zeal takes care of the congregation in both body and soul; “Godly Humility” is the chaplain; “The Holy Peace of God” is the prioress; and “Loving Kindness” is the sub-prioress. “Hope” is the chantress, filled with holy, humble devotion, that the heart’s feebleness may sound beautiful in song before God, so that God may love the notes that sing in the heart; “Wisdom” is the schoolmistress, who with all good-will teaches the ignorant, so that the convent is held holy and honoured; “Bounty” is the cellaress; “Mercy” the stewardess; and “Pity” the sick-nurse.
The Abbess's Norman pride of birth, and the real interest which she took in her niece's advancement, overcame all scruples; and the venerable mother might be seen in unwonted bustle, now giving orders to the gardener for decking the apartment with flowers now to her cellaress, her precentrix, and the lay-sisters of the kitchen, for preparing a splendid banquet, mingling her commands on these worldly subjects with an occasional ejaculation on their vanity and worthlessness, and every now and then converting the busy and anxious looks which she threw upon her preparations into a solemn turning upward of eyes and folding of hands, as one who sighed over the mere earthly pomp which she took such trouble in superintending.
In the summer Eglentyne was sometimes allowed to work in the convent garden, or even to go out haymaking with the other nuns; and came back round-eyed to confide in her confessor that she had seen the cellaress returning therefrom seated behind the chaplain on his nag, and had thought what fun it must be to jog behind stout Dan John.
Then the pestilent black concluded that he was dead, and my brother heard him say, "Where is the salt-wench?" Whereupon in came a slave-girl, with a great dish of salt, and the black strewed salt upon my brother's wounds; but he did not stir, lest he should know that he was alive and finish him. Then the salt-girl went away and the black cried out, "Where is the cellaress?"
At the top of the picture a priest with two acolytes prepares the sacrament; behind them stands the abbess, holding her staff and a book, and accompanied by her chaplain and the sacristan, who rings the bell; behind them is a group of four nuns, including the cellaress with her keys, and nuns are seen at the windows of the dorter above. PLATE V. The Ménagier's wife has a garden party
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