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While the doctor, like a good Catholic, put a polish on the tropical moment by a little gloss of speculation over the mystery of Eden, some passengers presently came on board for the homeward voyage, and among them was Gaëtano Carbuccia, an Italian, who was originally a silk-merchant, but owing to Japanese competition, had been forced to change his métier, and was now a dealer in curiosities.

Everyone fell on their knees; everyone was invited to rise; everyone rose accordingly; and Carbuccia found that he had to do with a male personage not exceeding eight and thirty years, naked as a drawn sword, with a faint flush of Infernus suffusing his skin, a species of light inherent which illuminated the darkness of the salon in a word, a beardless Apollo, tall, distinguished, infinitely melancholy, and yet with a nervous smile playing at the corners of his mouth, the apparition of Aut Diabolus aut Nihil divested of evening dress.

It would cost 200 francs to enter the 33rd grade of the sublime mystery. Carbuccia closed with this offer, and was initiated there and then across the table, becoming a Grand Commander of the Temple, and was affiliated, for a further subscription of 15 francs annually, to the Areopagite of Naples, receiving the passwords regularly.

The very existence of his memoirs would have been jeopardised had the Anadyr reached Point-de-Galle immediately before instead of immediately after the catastrophe which converted Carbuccia.

His numerous commercial voyages had made them well acquainted with each other, but on the present occasion Carbuccia presented an appearance which alarmed his friend; a gaillard grand et solide had been metamorphosed suddenly into an emaciated and feeble old man. There was a mystery somewhere, and the ship's doctor was destined to diagnose its character.

He consented incontinently, and was greeted by the juggler with certain mysterious signs which showed that he was a Luciferian of the sect of Carbuccia, though, by what device of the devil he divined the doctor's adeptship, the devil and not the doctor could alone explain at the moment.

But the Carbuccia of old was a riotous, joyful, foul-tongued, pleasure-loving atheist, a typical commercial traveller, with a strain of Alsatia and the mountain-brigand. How came this red-tied scoffer so far on the road of religion as to be damned? Some foolish fancy had made the ribald Gaëtano turn a Mason.

The ceremony was accomplished in a street of that city by a certain Giambattista Pessina, who was a Most Illustrious Sovereign Grand Commander, Past Grand Master, and Grand Hierophant of the Antique and Oriental Rite of Memphis and Misraïm, who, for some reason which escapes analysis, recognised Carbuccia as a person who deserved to be acquainted with the whole physiology and anatomy of Masonry.

As a fact, he started where Carbuccia may be said to have left off, namely, at Point-de-Galle in Southern Ceylon. There he determined to acquaint himself with Cingalese Kabbalism, a department of transcendental philosophy, about as likely to be met with in that reputed region of the Terrestrial Paradise as a cultus from the great south sea in the back parts of Notting Hill.

When it came to the turn of Carbuccia, he would have given ten years of his life to have been at the Galleys rather than Calcutta, but he contrived to pull through, without, however, creating a favourable impression, for adversarius noster diabolus passed on with contracted brow, and when the disconcerting inquiry was over, returned to the centre of the circle, gave a final glance around, approached Shekleton, and civilly requested him to shake hands.