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Updated: May 6, 2025
Yet the king of Persia, without fear, or without faith, resolved to prevent the attack of the enemy; again passed the Euphrates, and dismissing the ambassadors of Tiberius, arrogantly commanded them to await his arrival at Cæsarea, the metropolis of the Cappadocian provinces.
This proved effectual. Mithradates yielded on all points; Gordius had to assume the blame of the Cappadocian troubles, and the pseudo-Ariarathes disappeared; the election of king, which the Pontic faction had vainly attempted to direct towards Gordius, fell on the respected Cappadocian Ariobarzanes. First Contact between the Romans and the Parthians
Trimalchio laughed. "There's where the Cappadocian comes out," he said; "never cheats himself out of anything and I admire him for it, so help me Hercules, I do. No one can show a dead man a good time. Don't be jealous, Scintilla; we're next to you women, too, believe me.
The Pontic king, who judged of what his army could do by the standard of victories over the Bithynian and Cappadocian militia, did not understand the unfavourable turn which things had taken in Europe; the circles of the courtiers were already whispering as to the treason of Archelaus; peremptory orders were issued to fight a second battle at once with the new army, and not to fail on this occasion to annihilate the Romans.
Horses, litters and chariots, followed by crowds of slaves on foot with the provisions for moonlight banquets, poured toward the northern gate, some overtaking and passing the three but riding wide of the skewbald Cappadocian stallion's heels. "If Pertinax should really come," said Sextus. "He will have a girl with him," Norbanus interrupted.
He could scarcely prevent, and he does not seem to have tried to prevent, the recovery of Adiabene by the Parthians; but the nearer province of Gordyene to which they had an equal claim, he would by no means consent to their occupying. At first he destined it for the younger Tigranes. When the prince offended him, he made it over to Ariobarzanes, the Cappadocian monarch.
The wild worship of the Cappadocian Ma, or, as the Romans called her, Bellona, to whom the priests in their festal processions shed their own blood as a sacrifice, and the gloomy Egyptian worships began to make their appearance; the former Cappadocian goddess appeared in a dream to Sulla, and of the later Roman communities of Isis and Osiris the oldest traced their origin to the Sullan period.
In Commagene for instance, the most northerly province of Syria on the Cappadocian frontier, the satrap Ptolemaeus asserted his independence, as did also on the opposite bank of the Euphrates the prince of Edessa in northern Mesopotamia or the province of Osrhoene, and the satrap Timarchus in the important province of Media; in fact the latter got his independence confirmed by the Roman senate, and, supported by Armenia as his ally, ruled as far down as Seleucia on the Tigris.
These princes were connected by marriage with the Cappadocian kings; and their house was regarded as one of the noblest in Western Asia. What the exact terms were upon which they stood with the Median monarch is uncertain. Herodotus regards Persia as absorbed into Media at this time, and the Achsemenidse as merely a good Persian family.
If Phrygia was powerful enough in the ninth century to hold the west Anatolian lands in fee, did it also dominate enough of the eastern peninsula to be ranked the imperial heir of the Cappadocian Hatti? The identity in question is so generally accepted nowadays that it has become a commonplace of historians to speak of the "Mushki-Phrygians." Very possibly they are right.
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