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Bannelong told the governor, that the Cammeragals had killed his -friend, or relation, for we are not clear that these words in their language, which had been supposed to mean Father or Brother, are made use of by the natives in that sense: he said, they had burnt his body, which he seemed to lament; and being told, that Governor Phillip would take the soldiers and punish them, he prest him very much to go and kill them: indeed, from the first day he was able to make himself understood, he was desirous to have all the tribe of Cammeragal killed, yet he was along with that tribe when Governor Phillip was wounded, and, as hath already been observed, was seen with them since the loss of his friend, or brother.
However, he was seen soon afterwards with some of the Cammeragals, who were collecting the wild fruits which were now in season; so that he must have been misunderstood as to his intention of fighting with the Cammeragals; nor can we account for his being frequently with a tribe whom he always spoke of as bad, and desired Governor Phillip to kill; and what was equally mysterious, a man belonging to the Botany-Bay tribe had for more than a fortnight slept at his hut, though he said the man was bad, and spoke of him as his enemy.
Bannelong, Colebe, and two or three others, now lived at Sydney three or four days in the week, and they all repeatedly desired those natives might be killed who threw spears; at the same time, Governor Phillip began to suspect, though very unwillingly, that there was a great deal of art and cunning in Bannelong; he had lately been at Botany-Bay, where, he said, they danced, and that one of the tribe had sung a song, the subject of which was, his house, the governor, and the white men at Sydney: the people of that tribe, he said, would not throw any more spears, as they and the Cammeragals were all friends, and were good men; this was only a few days after he had said that he liked his house at the point, because the Botany-Bay men and the Cammeragals would not come to it on account of the white men; and had, as usual, whenever those tribes were mentioned, requested the governor to kill them all.
The native girl who lived with the clergyman, had left his house some time, and now resided with the Cammeragals: on going away, she promised to return with the young man she wanted to marry, and his present wife; from which circumstance it seems pretty clear, that when a native can procure two women, the custom of the country allows them to have two wives; and there is some reason to suppose that most of their wives are taken by force from the tribes with whom they are at variance, as the females bear no proportion to the males.
Bannelong had not appeared for some days; he was said to be gone to assist at the ceremony of drawing the front tooth from some young men, and as he went to the district in which the Cammeragals reside, there can scarcely be a doubt but that the tooth is paid as a tribute.
On the governor's return to Sydney, he was informed that this party had been lamenting the loss of a brother, who had been killed by one of the Cammeragals: the women were crying in the usual manner, but their grief was not of long duration, and Bannelong went to breakfast with some officers, who, hearing the womens' cries, had gone to the hut to learn the cause; and as they were going down the harbour to look after a small boat belonging to the hospital, which had been lost, with five convicts, he desired them to land him on the north shore, in order, it was supposed, to collect all his friends, and revenge his brother's death.
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