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Updated: June 6, 2025


Clearness, precision, force, purity, vividness, loftiness are terms applicable to Dr. Brownson's literary style. It may be that the general reading public will not study his works merely for the sake of his literary merits; the pleasures of the imagination and of narrative are not to be found in Dr. Brownson.

In the middle of April, 1843, he wrote Isaac a letter, motioning him toward this sect, at the same time affirming that he could not quite accept it for himself. Such counsel was no better than motioning him away from it, and was but a symbol of Brownson's own devious progress, swaying now to one side and again to the other, but always going forward to Rome.

It is just to your taste. . . . It reminds me more of Sampson Reid's "Growth of the Mind" than any work of modern date. But it is unlike any other work. I send you Mr. Brownson's notice of it. Mr. Brownson gave us two splendid discourses lately. Surely this man is a terror to pseudo-ministers and would-be philosophers. He is one of the most eloquent preachers.

While the crews of the "Nahant" and "Yankee" were preparing for the railway trip to New York, arrangements were being made in that city for a rousing welcome to the returning Naval Reserve Battalion. Shortly after ten the boys were mustered aft to hear Captain Brownson's parting speech.

But Father Hecker, before leaving for Europe in 1857, had submitted the manuscript to Archbishop Kenrick and received his approval; nor did Brownson's unfavorable notice ruffle the ancient friendship between them.

I knew Transcendentalism well and had been a radical socialist. All was found to be as stated above. Brownson's ripe experience and my own thoroughly earnest investigation tallied perfectly.

We might find it in greater power in Brownson's Catholic Review, in the humane magnetism of orthodox Mr. Beecher, in the Episcopal ministrations of Dr. Tyng.

I found him a man of fine character, mild disposition, and of a broader education than any of the Catholics I have had the pleasure of meeting. He was acquainted with Brownson's writings and Emerson's, and personally knew Mr. Channing, whom he had met at Rome. He loaned me some books on matters pertaining to the Church.

Emerson lecture in New York, or he may have read Brownson's 'Charles Elwood, which dealt with the questions that engaged his mind and conscience. But among the many interesting figures at Brook Farm I recall none more sincerely absorbed than Isaac Hecker in serious questions.

Whoever sailed with Brownson on that voyage which ended on the shores of Catholic truth, had explored the deep seas and sounded the shoal waters of all human reason; and young Hecker had been Brownson's friend and sympathizer since the years of his own earliest mental activity.

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