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One can be played against the other as a counter-irritant; but this only as a process of rousing, for the irritation of either brings equal misery. I am not even sure that as a rousing process it is ever really useful. To be clear of a mistaken brain-impression, a man must recognize it himself; and this recognition can never be brought about by an unasked attempt of help from another.

How many pathetic sights are told of, to no end but the repetition of an unpleasant brain-impression. How many past experiences, past illnesses, are gone over and over, which serve the same worse than useless purpose, that of repeating and emphasizing the brain-impression.

That accomplished, suppose we dropped it on the instant. Suppose, further, that we should continue this process, and never allow ourselves to repeat a disagreeable brain-impression aloud or mentally. Imagine the result. Nature abhors a vacuum; something must come in place of the unpleasantness; therefore way is made for feelings more comfortable to one's self and to others.

The habit has, not infrequently, made such a strong brain-impression that, in spite of an earnest desire to shake it off, it persistently clings. Of course, the soil about the obnoxious growth is loosened the moment we recognize its true quality. That is a beginning, and the rest is easier than might be imagined by those who have not tried it.

We never can rid ourselves of an uncomfortable brain-impression by saying, "I will try to think something pleasant of that disagreeable man." The temptation, too, is very common to say to ourselves clearly, "I will try to think something pleasant," and then leave "of that disagreeable man" a subtle feeling in the background.

A little pain is made a big one by persistent dwelling upon it; what might have been a short pain is sometimes lengthened for a lifetime. Similarly, an old pain is brought back by recalling a brain-impression. The law of association is well known. We all know how familiar places and happenings will recall old feelings; we can realize this at any time by mentally reviving the association.

This fervent desire to forgive and forget expresses itself by a repeated brain-impression of that which is to be forgiven; and if this is so often repeated in words, how many times more must it be repeated mentally! Thus, the brain-impression is increased until at last forgetting seems out of the question.

If it appears again, correct it again. Irritation at the second or at any number of reappearances only increases the brain-impression of the mistake, and makes the tendency to future error greater. If opportunity arises to do a good action, take advantage of it, and silently decline the disadvantage of having your attention riveted to it by the praise of others.

When we drop it, so long as we drop it for what it is worth, which is nothing in the case of the spade in question, we have dropped it entirely. If we try to improve our brain-impression by insisting that a spade is something better and pleasanter, we are transforming a disagreeable impression to a mongrel state which again brings anything but a happy result.

Having made sure through bitter experience that a particular food disagrees, simply do not take it again, and think nothing about it. It does not exist for you. A nervous resistance to any sort of indigestion prolongs the attack and leaves, a brain-impression which not only makes the same trouble more liable to recur, but increases the temptation to eat forbidden fruit.