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Updated: June 13, 2025
Nazareth is forlorn; about that ford of Jordan where the hosts of Israel entered the Promised Land with songs of rejoicing, one finds only a squalid camp of fantastic Bedouins of the desert; Jericho the accursed, lies a moldering ruin, to-day, even as Joshua's miracle left it more than three thousand years ago; Bethlehem and Bethany, in their poverty and their humiliation, have nothing about them now to remind one that they once knew the high honor of the Saviour's presence; the hallowed spot where the shepherds watched their flocks by night, and where the angels sang Peace on earth, good will to men, is untenanted by any living creature, and unblessed by any feature that is pleasant to the eye.
And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head. And there were some who felt indignation within themselves, saying, Wherefore is this waste of the ointment made?
But plant a competent Protestant dramatic critic in the theater of Ober-Ammergau, let him look with dry eyes if he can upon the leave-taking at Bethany, and then as the universal sob rises from thousands of gazers, he will realize perhaps for the first time how intense is the passion of sympathy which they have sealed up, how powerful the emotion to which they are forbidden to appeal.
On account of the extreme scarcity of material, it was found necessary to require the Duke of Bethany postmaster-general, to pull stroke-oar in the navy and thus sit in the rear of a noble of lower degree namely, Viscount Canaan, lord-justice of the common pleas.
It is scarcely too much to say that the home, as many of us blessedly know, is the creation of Christ. Cana of Galilee The household at Bethany. II. The time. After His long day's toil the unwearied mercy. On the Sabbath the Lord of the Sabbath. III. The person. The woman. How Christianity embodies the true emancipation of women.
Many people in Jerusalem heard that Jesus was there, and they went out of the city to see him, for Bethany was only two miles from Jerusalem. Some came also to see Lazarus, whom Jesus had raised from the dead; but the rulers of the Jews said to each other: "We must not only kill Jesus, but Lazarus, also; because on his account so many of the people are going after Jesus and are believing on him."
The law is more hazardous." The little town of Bethany was situated in a narrow valley at the foot of the Mount of Olives. There was a large house there belonging to a man who had been ill for many years; formerly he had been filled with despair, but since he had become an adherent of the Nazarene, he was resigned and cheerful.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
On the other hand, in the call of the four chief Apostles, the death of the Baptist, the walking on the sea, the miracles in the land of Gennesareth, the washing of hands, the Canaanitish woman, the feeding of the four thousand and the discourses which follow, the ambition of the sons of Zebedee, the anointing at Bethany, and several insertions of the third Evangelist in regard to the last events, the first two are allied against him.
Jesus and His friends walked, for they were poor men, as riches are counted in this world. It was a six hours' journey, and when they reached the green heights of the Mount of Olives they turned aside to the village of Bethany, and there Jesus rested in the house of Mary and Martha and the brother whom He had called back from the grave.
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