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Updated: May 4, 2025
Is there any improbability here? and not rather as apt an avatar of the sinuous and wily rebel, the dangerous, fascinating foe, as poetry at least, nay, as any sterner contrivance could invent? The plain fact is, that Reason given keenness might have guessed this also antecedently a likelihood. A few words more on other details probable to the temptation.
But, though we discredit the sapient Second-Adventist as to the precise occasion of the diabolic avatar, has there not been a strange coincidence between his noisy declarations, and other evidences of an approximation of the spiritual to the bodily sphere of life? Is not this same quarter of a century that of the Spiritists? Has it not witnessed the development of Od? And of clairvoyance?
There is, indeed, a table of the harmony of gems and their application to patriarchs, apostles, and virtues, drawn up by Madame Félicie d'Ayzac, who has written an elaborate paper on the figurative meaning of gems." "The avatar of some other Scriptural personages might be equally well carried out by these emblematical minerals," observed the Abbé Gévresin.
We need a Niuka again to repair the grand devastation; we await the great Avatar. Meanwhile, let us have a sip of tea. The afternoon glow is brightening the bamboos, the fountains are bubbling with delight, the soughing of the pines is heard in our kettle. Let us dream of evanescence, and linger in the beautiful foolishness of things. II. The Schools of Tea.
The Charitamrita veils the priority of Adwaita adroitly by stating that it was he who by his austerities hastened the coming of K.rish.na in the avatar of Chaitanya. Ch. I. vi. Thus in Sanskrit verses at the head of that chapter which sings the virtues of Adwaita: by in the Bengali portion of the same chapter it is asserted that Adwaita was himself an incarnation of a part of the divinity, e.g.
Nowadays, however, Yüan-shih T'ien-tsun is generally neglected for Yü Huang. An Avatar of P'an Ku According to the tradition of Chin Hung, the God of T'ai Shan of the fifth generation from P'an Ku, this being, then called Yüan-shih T'ien-wang, was an avatar of P'an Ku. It came about in this wise.
Bismark says there is no success in lying, in diplomacy. Reasons of State are not, in the common consent of mankind, good reasons per se. "Talleyrand was false to every one but true to France." He was an avatar of Machiavelli, and he is despised, universally. The Roman State has passed away. The Venetian and the Florentine States have passed.
Two or three of the Eclogues are given to the praises of Octavian; whom, even as early as that, Virgil seems to have recognised as the future or potential savior of Rome. The points to put side by side are these: Virgil, a Theosophist, expected the coming of an avatar, an Initiate who should save Rome; H.P. Blavatsky speaks of Augustus as an Initiate; Augustus did save Rome.
High shouts of exultation, in every dialect, by every vehicle of speech and writing, rise from far and near over this last avatar of Democracy in 1848: and yet, to wise minds, the first aspect it presents seems rather to be one of boundless misery and sorrow.
So in the twenty-first century some avatar of M. Figuier will perhaps describe the late professor Agassiz as the author of the Darwinian theory. And lastly, we are treated to a real dialogue, with quite a dramatic mise en scene.
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