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It would seem, therefore, that Schreiner's view must be considerably modified, if not entirely rejected, in view of the later evidence adduced by Becker. Zeitschrift für Assyriologie, 1912, 175 ff.
This edition includes all but the twelfth tablet, which was published by Haupt in the Beiträge zur Assyriologie, i. 48-79. For other publications of Haupt on the Gilgamesh epic, see the Bibliography, § 6. The identification with the Biblical Nimrod is now definitely abandoned by scholars, though the picture drawn of Nimrod is influenced by the traditions regarding Gilgamesh. See p. 515.
"The Folk-Song of Israel," The New World, ii. 35; also his article "Das Hebräische Klagelied," Zeitschrift für Alttestamentliche Wissenschaft, ii. 1-52. Peter's Nippur, ii. 173, and elsewhere. Zeitschrift für Assyriologie, ii. 414. See above, p. 575. Job, x. 21, 22. I.e., the darkness is so dense that no light can remove it.
I.e., he is the greatest scion of the reigning dynasty. 'Lord of the court' a title of Ashur. As a protection, just as Jahwe appears in a pillar of cloud to protect his people. IVR. 2d Ed. 61, col. vi. 47-52. See I Kings, xxii. 23. Strong, Beiträge zur Assyriologie, ii. 628, 629. Published and translated by S. A. Strong, Transactions of the Ninth International Oriental Congress , ii. 199-208.
For further specimens of Babylonian war-songs, see Hommel, ib. pp. 180-190, all dealing with the memorable Hammurabi period. K. 1282, Harper, ib., pp. 432 seq., and King's fragment, Zeitschrift für Assyriologie, xl. 60, 61. The gods of vegetation are mentioned. I.e., give wisdom to the one who honors me. Text 'Dibbarra. See above, p. 114. As Mr. See above, p. 269. Deut. vi. 9. See p. 483.
So Haupt, Beiträge zur Assyriologie, i. 112. I.e., again and again. This is the general sense of the three terms used. I.e., an army's march of fourteen hours. See pp. 490, 503, 521. The same word appears in incantation texts as a term for a class of demons. See, e.g., Jeremias' Izdubar-Nimrod, p. 26. I.e., to the bull. Ez. viii. 14. See above, p. 475. See p. 267. See above, p. 234.
In a consideration of the views held by the Babylonians and Assyrians of the life after death, to which we now turn, it will again be a specimen of the religious literature that will serve as our main guide. It is the merit of Dr. See above, p. 511. See my remarks in Delitzsch and Haupt's Beiträge zur Assyriologie, iii. 376. I Kings, v. 11.
Perhaps a proverbial phrase, having the force of 'I nurture thee as thy own mother did. Constituting the host of Ishtar, which is elsewhere referred to, e.g., IVR. 2d Ed. pt. 61, col. i. 27. Lit., 'the future or later things like the former. Published by S. A. Strong, Beiträge zur Assyriologie, ii. 627-33. The opening lines, containing a reference to the Gimirrites, are imperfectly preserved.
See Tiele's note, Zeitschrift für Assyriologie, ii. 184, note. IR. 55, col. iv. ll. 54-57. See Tiele, Zeitschrift für Assyriologie, ii. 190. III Rawlinson, pl. 66. The list also contains objects in the temples used for the cult. IIIR. 66. obverse, col. ii. ll. 2-25. See p. 207. The sign for image occurs in connection with some of the gods.
Sha and nakû, i.e., 'the one over the sacrifice. Zeitschrift für Assyriologie, vii., 174, note. IIR. 32, no. 3. 'A spear carrier of Marduk' occurs in contract tablets. Dupsharru. Daianu. E.g., IIIR. 48, no. 6, ll. 26, 27. Shangu = priest; makhu = great. See above, p. 657. Delitzsch, Assyr. Handwörterbuch, p. 149b. See pp. 356 seq.
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