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This at last accomplished, he returned to Artigues, in order to resume the management of his wife's property, and with this end in view, about eleven months after his return, he paid a visit to his uncle Pierre.
Anxious to again behold his wife and child, his other relations and the land of his adoption, he returned to Artigues, where he was immediately recognised by everyone, including the identical Pierre Guerre, his uncle, who now had the cruelty to disavow him. In fact, the latter had shown him special affection up to the day when Martin required an account of his stewardship.
So that in a few weeks he recovered, and was able to set out for Artigues, too thankful to return to his house and land, still more to his wife and child, and fully resolved never to leave them again.
Meanwhile, the accused, for whom several relations and friends gave surety, was allowed to be at liberty at Artigues, though remaining under careful surveillance. Bertrande therefore again saw him an inmate of the house, as if no doubts had ever been cast on the legitimacy of their union.
I was only twelve when the ceremony took place, and did not arrive at manhood till several years later." "Give the date of your leaving Artigues." "It was in August 1549. As I left the village, I met Claude Perrin and the cure Pascal, and took leave of them. I went towards Beauvais, end I passed through Orleans, Bourges, Limoges, Bordeaux, and Toulouse.
"We declare that this court negatives the appeal and defence of the said Arnauld du Thill; and as punishment and amends for the imposture, deception, assumption of name and of person, adultery, rape, sacrilege, theft, larceny, and other deeds committed by the aforesaid du Thill, and causing the above-mentioned trial; this court has condemned and condemns him to do penance before the church of Artigue, kneeling, clad in his shirt only, bareheaded and barefoot, a halter on his neck, and a burning torch in his hand, and there he shall ask pardon from God, from the King, and from justice, from the said Martin Guerre and Bertrande de Rolls, husband and wife: and this done, the aforesaid du Thill shall be delivered into the hands of the executioners of the King's justice, who shall lead him through the customary streets and crossroads of the aforesaid place of Artigues, and, the halter on his neck, shall bring him before the house of the aforesaid Martin Guerre, where he shall be hung and strangled upon a gibbet erected for this purpose, after which his body shall be burnt: and for various reasons and considerations thereunto moving the court, it has awarded and awards the goods of the aforesaid Arnauld du Thill, apart from the expenses of justice, to the daughter born unto him by the aforesaid Bertrande de Rolls, under pretence of marriage falsely asserted by him, having thereto assumed the name and person of the aforesaid Martin Guerre, by this mans deceiving the aforesaid de Rolls; and moreover the court has exempted and exempts from this trial the aforesaid Martin Guerre and Bertrande de Rolls, also the said Pierre Guerre, uncle of the aforesaid Martin, and has remitted and remits the aforesaid Arnauld du Thill to the aforesaid judge of Rieux, in order that the present sentence may be executed according to its form and tenor.
Sent back to Artigues, he was interrogated in prison by the judge of Rieux, and confessed his imposture at great length. He said the idea first occurred to him when, having returned from the camp in Picardy, he was addressed as Martin Guerre by several intimate friends of the latter.
Arnold de Tilh, the impostor, was carried back to Artigues for the execution of his sentence, and there made a full confession.
Four months later, a woman sat at the door of a house at one end of the village of Artigues, near Rieux, and played with a child about nine or ten years of age. Still young, she had the brown complexion of Southern women, and her beautiful black hair fell in curls about her face.
We need not be astonished, then, that philosophers like Schopenhauer have seen in the dream a reverberation, in the heart of consciousness, of perturbations emanating from the sympathetic nervous system; and that psychologists like Schemer have attributed to each of our organs the power of provoking a well-determined kind of dream which represents it, as it were, symbolically; and finally that physicians like Artigues have written treatises on the semeiological value of dreams, that is to say, the method of making use of dreams for the diagnosis of certain maladies.
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