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Updated: May 19, 2025


He had assumed the Roman name of Flavius, and had gained considerable distinction in the Roman service, in which he had lost an eye from a wound in battle. When the Roman outposts approached the river Weser, Arminius called out to them from the opposite bank and expressed a wish to see his brother.

The conflict between Gomarus and Arminius proceeded with such ferocity in Leyden, that, since the days of the memorable siege, to which the university owed its origin, men's minds had never been roused to such feverish anxiety: The theological cannonades, which thundered daily from the college buildings and caused all Holland to quake, seemed more appalling to the burghers than the enginry of Valdez and Boisot had ever seemed to their fathers.

Oh, I remember; you flew over the Rhine, and have flown home again quite unchanged." All laughed, the duke louder than any one. "Goechhausen, you are a glorious creature, and the Arminius is to be envied who appropriates this Thusnelda. Oh, I see the charming youth before me, who has the courage to make this German wife his own!"

It is also declined by Mr Hussey, p. 15: “The argument of the covenant is too low to be thought on in the discourse: we are now in an higher region than the words of the covenant,” &c.:—a tenet looked upon by the reformed churches as proper to those that are inspired with the ghost of Arminius; for the remonstrants, both at and after the Synod of Dort, did cry down the obligation of all national covenants, oaths, &c., in matters of religion, under the colour of taking the Scripture only for a rule.

Like the young German democrats, who were then talking enthusiastically about Teutons, Cheruskers, Skalds, the shade of Arminius, and the heroes of the Niebelungen, these young Russian savants recognised in early Russian history when reconstructed according to their own fancy lofty political ideals, and dreamed of resuscitating the ancient institutions in all their pristine imaginary splendour.

The High Council of the Hague had declared that no difference of opinion in the Church existed sufficient to prevent fraternal harmony and happiness. But Gomarus loudly declared that, if there were no means of putting down the heresy of Arminius, there would before long be a struggle such as would set province against province, village against village, family against family, throughout the land.

The opinions, which Arminius adopted, he endeavoured to propagate. They are contained in the Remonstrance of his disciples, which we shall afterwards transcribe.

Our author thinks that since the doctrine revived by Arminius had been favoured in England by Archbishop Laud and by the Court, and important ecclesiastical promotions had been only for those of that party, this contributed to the revolt which caused the bishop and him to meet in their exile in Paris at the house of Lord Newcastle, and to enter into a discussion.

The High Council of the Hague had declared that no difference of opinion in the Church existed sufficient to prevent fraternal harmony and happiness. But Gomarus loudly declared that, if there were no means of putting down the heresy of Arminius, there would before long be a struggle such as would set province against province, village against village, family against family, throughout the land.

"God has from eternity made this distinction in the fallen human race," said Arminius, "that He pardons those who desist from their sins and put their faith in Christ, and will give them eternal life, but will punish those who remain impenitent. Moreover, it is pleasanter to God that all men should repent, and, coming to knowledge of truth, remain therein, but He compels none."

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