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Being the highest magistrates in all judicial and educational matters, and in everything relating to the moral police of the country, the Ephori soon found means to assert their superiority, and on most occasions over that of the kings themselves. Every patrician who was past the age of thirty, had the right to become a candidate yearly for the office. Aristot. Potit, II. and IV. Laert. Diog.

Being the highest magistrates in all judicial and educational matters, and in everything relating to the moral police of the country, the Ephori soon found means to assert their superiority, and on most occasions over that of the kings themselves. Every patrician who was past the age of thirty, had the right to become a candidate yearly for the office. Aristot. Potit, II. and IV. Laert. Diog.

Being the highest magistrates in all judicial and educational matters, and in everything relating to the moral police of the country, the Ephori soon found means to assert their superiority, and on most occasions over that of the kings themselves. Every patrician who was past the age of thirty, had the right to become a candidate yearly for the office. Aristot. Potit, II. and IV. Laert. Diog.

It further appears that it is curiously divided and parceled out into continents and islands, among which I boldly declare the renowned island of New York will be found by any one who seeks for it in its proper place. Aristot. Metaph. lib. i. c. 5.; Idem, de Coelo, 1. iii, c. I; Rousseau mem. sur Musique ancien. p. 39; Plutarch de Plac. Philos. lib. i. cap. 3. Tim. Locr. ap. Plato. t. iii. p. 90.

Which way doeth that sea strike: The South is maine land, the Easterne coast waxeth more and more shalow: from the North, either naturally, because that part of the earth is higher Aristot. 2.

Philos. lib. ii. cap. 20 Achill. Tat. isag. cap. 19; Ap. Petav. t. iii. p. 81; Stob. Eclog. Phys. lib. i. p. 56; Plut. de Plac. Philos. Diogenes Laertius in Anaxag. 1. ii. sec. 8; Plat Apol. t. i. p. 26; Plut. de Plac. Philos; Xenoph. Mem. 1. iv. p. 815. Aristot. Meteor. 1. ii. c. 2; Idem. Probl. sec. 15; Stob. Ecl. Phys. 1. i. p. 55; Bruck. Hist. Phil, t. i. p. 1154, etc. Philos.

Mueller considers rightly that, though an ancient Doric institution, it was incompatible with the primitive constitution of Lycurgus and had gradually acquired its peculiar character by causes operating on the Spartan Slato alone. Aristot. Pol. ii. The communication of Pausanias had caused an animated discussion in the Council, and led to a strong division of opinion.

See Mueller's Dorians, vol. ii. Aristot. Pol., lib. ii., c. 9. Idem. These remarks on the democratic and representative nature of the ephoralty are only to be applied to it in connexion with the Spartan people.

Aristot. Nat. Auscult. I. ii. cap. 6; Aristoph. Metaph. lib. i. cap. 3; Cic. de Nat. Deor. lib. i. cap. 10; Justin Mart. orat. ad gent. p. 20. Mosheim in Cudw. lib. i. cap. 4; Tim. de anim. mund. ap. Plat. lib. iii.; Mem. de l'Acad. des Belles-Lettr. t. xxxii. p. 19. Holwell, Gent. Philosophy. Johannes Megapolensis. Jun. Account of Maquaas or Mohawk Indians. Drw. Bot.

It represents, on its front or first side, Justice enthroned, seated on two lions; and on the seven other sides examples of acts of justice or good government, or figures of lawgivers, in the following order: Second side. Aristotle, with two pupils, giving laws. Inscribed: "ARISTOT CHE DIE LEGE." Aristotle who declares laws. Third side. Fourth side. Solon with his pupils.