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Updated: June 4, 2025
At Arafat and Muna, on the contrary, they scrupulously abstained from any traffic during the days of their sojourning there, and the performance of the holy rites; but the Koran abrogated this observance, and by a passage in chap. ii. permitted trafficking even in the days of the Hadj; at least it has been so explained.
From Kahwet Arafat, the road becomes rocky, and the mountains nearly close, and are intersected by valleys which cross the road in every direction. Acacia-trees grow here in great abundance. At seven hours and a half we again entered upon sandy ground, in a valley called Wady Noman, where, towards the south, are some wells, and a few plantations cultivated by the Arab tribes of Kebakeb and Ryshye.
To every division of the hadjys, its place of encampment is appointed in Wady Muna, or at Arafat; but the space is here much narrower. The Egyptian Hadj alights near the house of the Sherif, where Mohammed Aly had pitched his tent, in the vicinity of his cavalry. Two large leathern vessels, constantly kept filled with water, were placed in front of his tent, for the use of the hadjys.
Whilst I the Almighty to reunite me was standing on Arafat, with him. Whilst I was one plucked me from behind, standing on Arafat one so I turned and pulled me from behind, so behold, it was Abou Jaafer. I turned and behold, it At this sight I gave a loud was my man.
The next day he journeyed to the sacred Mount of Arafat, familiar to readers of The Arabian Nights from the touching story of Abu Hasan and Abu Ja'afar the Leper and he estimated that he was but one of 50,000 pilgrims. The mountain was alive with people, and the huge camp at its foot had booths, huts and bazaars stocked with all manner of Eastern delicacies, and crowded with purchasers.
At present the privilege of the sacred territory seems almost forgotten; and it has been crossed in every direction by infidel Christians employed in the army of Mohammed Aly or Tousoun Pasha, who, though they have not entered Mekka, have visited Mount Arafat.
May thy journey be with safety to Arafat!" mingling with the harsh music of the fifes and drums. Kaid looked upon the scene with drawn face and lowering brows. His retinue watched him with alarm. A whisper had passed that, two nights before, the Effendina had sent in haste for a famous Italian physician lately come to Cairo, and that since his visit Kaid had been sullen and depressed.
The inconvenience, however, arising from a delay on the route has led to the neglect of this precept for some time past; and the Hadj now passes Muna, on its way to Arafat, without halting. In advance of Muna, we had the mosque of Mozdelife to our right, whither many pilgrims went to recite the Salat el Aszer and Salat el Mogreb; but the caravan continued its march.
Passing the Sherif's garden-house on the road towards Arafat, a little further on, we enter a valley, which extends in a direction N.E. by N. and is terminated by the mountain, which is conical. Steps were formerly cut in the steep ascent, but they are now ruined; and it required three quarters of an hour, and much fatiguing exertion, to reach the top.
On the feast of Arafat there are normally 100,000 pilgrims in the Meccan area who represent 100 million orthodox Moslems throughout the world, while the actual population of the city is only 50,000. The Arabic language is another strong bond of brotherhood in Islam.
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