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Updated: May 4, 2025
For as it was said of Christ, with reference to his day; so it shall be said of saints, with reference to this day: many kings and righteous men have desired to see the things that will be seen then, and shall not see them: but without all doubt, the men that shall be born at this time, will consider that these glories, and liberties, and privileges of theirs, cost the people that walked in the king of Babylon's fiery furnace, or that suffered the trials, troubles and tyranny of the antichristian generation, more groans and hearty wishes, than they did them that shall enjoy them.
But as far as there are trials, the former exhibit courage proportioned to their weight. This has been already conspicuous in the bearing of their testimony, either in those cases where they run the hazard of suffering by opposing the customs of the world, or where, by refusing a compliance with legal demands which they believe to be antichristian, they actually suffer.
He then solemnly renewed, on November 17, the appeal to a Council, which he had made two years before. But how was his attitude changed since then! He, the accused and condemned heretic, now himself proclaims condemnation and ruin to his enemy, the antichristian power that seeks to domineer the world.
Now, wherein do we injure or harm our opposites in their persons, callings, places, &c.? Yet in all these, and many other things, do they wrong us, by defamation, deprivation, spoliation, incarceration, &c.? How much better were it to remove the Babylonian baggage of antichristian ceremonies, which are the mischievous means, both of the strife and of all the evil which ariseth out of it!
He persisted, and grew more violent in his way, insomuch as he staying at home in his own house, sent a Letter, which was delivered and read in the publick Church assembly, the scope of which was to give them notice, That if the Church of Salem would not separate not only from the Churches of Old-England, but the Churches of New-England too, he would separate from them: the more prudent and sober part of the Church being amazed at his way, could not yield unto him: whereupon he never came to the Church Assembly more, professing separation from them as Antichristian, and not only so, but he withdrew all private religious Communion from any that would hold Communion with the Church there, insomuch as he would not pray nor give thanks at meals with his own wife nor any of his family, because they went to the Church Assemblies ... which the prudent Magistrates understanding, and seeing things grow more and more towards a general division and disturbance, after all other means used in vain, they passed a sentence of Banishment against him out of the Massachusets Colony, as against a disturber of the peace, both of the Church and Commonwealth.
All these symbols are intended to show to the devout reader, that the antichristian harlot is incomparably eclipsed by the glory of the Lamb's bride, having "no glory, by reason of the glory that excelleth." The twelve "precious stones" which "garnished the foundations of the wall of the city," are an allusion to those of Aaron's breastplate of judgment.
Says Mr. Hopkins: "There is no reason to consider the antichristian spirit and practices confined to that which is now called the church of Rome. The Protestant churches have much of Antichrist in them, and are far from being wholly reformed from the corruptions and wickedness, in doctrine and practice, in it.
Her teachings and her history are there viewed in the light of the "evolution theory." Who has not read, a few years ago, that terrible indictment against the antichristian education of the American Universities, as it appeared in a celebrated article, under the title: "Blasting at the Rock of Ages?"
I do not say that the antichristian darkness has done nothing in the church as to the hurting it in the great things of God. But I say, it has not been able to do that which could sever their Head from them. Otherwise, there appears even too much of its doings there.
In addition to the former remarks on chapter 12:9 relative to the terms applied to this antichristian power, the following quotation from the People's Cyclopædia will throw some light on the subject: "In the mythical history and legendary poetry of almost every nation, the dragon appears as the emblem of the destructive and anarchistic principle.... Like the serpent, the dragon is always a minister of evil ... the object of which is to fight order, harmony, and progress.
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