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Updated: May 4, 2025


And therefore, sithence the Bishop of Rome will nowadays so be called, and challengeth unto himself an authority that is none of his; besides that he doth plainly contrary to the ancient councils, and contrary to the old fathers; we believe that he doth give unto himself, as it is written by his own companion Gregory, a presumptuous, a profane, a sacrilegious, and an antichristian name: that he is also the king of pride, that he is Lucifer, which preferreth himself before his brethren: that he hath forsaken the faith, and is the forerunner of Antichrist.

God's witnesses testify not only against antichristian errors, but also against infidelity and the immorality it occasions. When he ceases to have witnesses there will be none to testify against either the one or the other. The world must then be deluged in infidelity and atheism.

Some one of the "ten kingdoms" will secede from the antichristian confederacy, or imperial dominion; "and the remnant," the other nine, dreading the Mediator's vengeance, will reluctantly but speedily submit. We have now taken a very cursory view of the contents of the "little open book." Its place is between the termination of the fourth, and the sounding of the seventh trumpet.

Besides, that this holy city that here you read of is the church, the gospel church, returning out of her long and antichristian captivity; consider,

How great have been the injuries suffered by the Christian church through the existence of this antichristian spirit of sect it would be difficult to estimate. How alien it is to the spirit of Jesus Christ one does not need to point out.

In this respect, his theory is precisely the same with that which has been already noticed; but the peculiarity by which it is distinguished from the Atheistic and Antichristian speculations of D'Holbach and Comte is twofold.

In this antichristian system of the Papacy, Luther saw Satanic powers at work, which blinded the human heart, and might indeed succeed, by dint of suffering and oppression, in overcoming for the moment the Word of God, but which could never finally extirpate or extinguish it.

As previously he had said that Antichrist ruled at the Papal court, so now, in a letter of March 13, 1519, he wrote privately to Spalatin, 'I know not whether the Pope is Antichrist himself, or one of his Apostles, so antichristian seemed to him the institution of the Papacy itself, with its principles and its fruits.

XXV. If the labours of so eminent a minister should not be preserved, I known not whose should. XXVI. Antichristian people are diligent to preserve the works of their eminent men; and therefore Christians should be diligent to preserve theirs. XXVII. The chief reasons we argue from are not common rules, that therefore every good minister's endeavours ought to be printed in folio.

The release of the dragon, then, in order to be entirely satisfactory and consistent, must embrace the following points: First, it must at least include the development of a great public antichristian power whose avowed object is to destroy the whole fabric of Christianity. Second, being bound by divine power, his release must be the result of divine permission for a special purpose.

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