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Updated: May 24, 2025


* Extracts from the Report of Anacharsis Cloots, member of the Committee of Public Instruction, printed by order of the National Convention: "Our Sans-culottes want no other sermon but the rights of man, no other doctrine but the constitutional precepts and practice, nor any other church than where the section or the club hold their meetings, &c.

To make a clean breast of it, then, I set about inquiring who were your great men; for it was my design to approach them, and secure their patronage and support in facing the public. Unlike Anacharsis, who had but one informant, and a barbarian at that, I had many; and all told me the same tale, in almost the same words.

He compared himself with Anacharsis the Scythian, a barbarian, who visited Greece for the sake of learning. He sacrificed the whole of his property to the Revolution.

Sometimes these breast-works were made of skins or wicker-work, and in bad weather were raised to a considerable height above the bulwarks. It is said that Anacharsis, upwards of 500 B.C., if he did not invent, greatly improved the form of anchors, which were already made of iron. The anchor had generally two flukes or teeth, and was then called bidens; but sometimes it had only one.

Aesop laughed and said: I hope you except Anacharsis out of your number; for having no house he glories because he can be contented with a chariot only, as they say the sun is whirled about from one end of the heavens to the other in his chariot. Therefore, saith Anacharsis, he alone, or he principally, is most free among the gods, and ever at his own liberty and dispose.

Anacharsis said too, when present at an assembly of the people, that he was surprised to see that in Greece wise men spoke upon public affairs, and ignorant men decided them. VI. When Solon went to Thales at Miletus, he expressed his wonder at his having never married and had a family.

But to-night neither Gibbon's Rome a handsome early edition in many volumes The Travels of Anacharsis, Evelyn's Diary, Napier's Peninsular War, John Stuart Mill's Logic, Byron's Poems, nor those of Calderon, nor of that so-called "prodigy of nature," Lope de Vega, not even the dear and immortal Don Quixote himself, served to attract him.

It had at its head men who enjoyed great popularity with the lower classes; Chaumette, and his substitute Hebert, were its political leaders; Ronsin, commandant of the revolutionary army, its general; the atheist, Anacharsis Clootz, its apostle.

To this Solon answered, that men keep covenants, because it is to the advantage of neither party to break them; and that he so suited his laws to his countrymen, that it was to the advantage of every one to abide by them rather than to break them. Nevertheless, things turned out more as Anacharsis thought than as Solon wished.

For when a man is far removed from those things which occasion a desire of money, from love, ambition, or other daily extravagance, why should he be fond of money, or concern himself at all about it? Could the Scythian Anacharsis disregard money, and shall not our philosophers be able to do so? We are informed of an epistle of his in these words: "Anacharsis to Hanno, greeting.

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