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Updated: May 17, 2025
When Ajib returned to his camp on the preceding Night, he called one of his guardsmen by name Sayyar and said to him, "O Sayyar, I have not treasured thee save for a day like this; and now I bid thee enter among Gharib s host and, pushing into the marquee of their lord, bring him hither to me and prove how wily thy cunning be." And Sayyar said, "I hear and I obey."
Now the cause of its coming was that Ajib, having fled the field after Ya'arub's army had been put to the rout, said to his people, "O folk, if we return to Ya'arub bin Kahtan, he will say to us, 'But for you, my son and my people had not been slain; and he will put us to death, even to the last man. Wherefore, methinks we were better go to Tarkanan, King of Hind, and beseech him to avenge us."
Replied they, "Come, let us go thither; and the blessing of the Fire be upon thee!" So they fared days and nights till they reached King Tarkanan's capital city and, after asking and obtaining permission to present himself, Ajib went in to him and kissed ground before him.
When it was the Six Hundred and Thirty-ninth Night, She continued, It hath reached me, O auspicious King, that when Ajib purposed to slay Gharib, the Wazir rose and said, "Deal not hastily, for we have always power to kill him!" So Ajib bade lay his brother Gharib in irons and chain him up in his own tent and set a thousand stout warriors to guard him.
It struck him on the forehead, cutting it open from eye-brow to eye-brow and causing the blood to stream down: and Hasan fell to the ground in a swoon whilst Ajib and the Eunuch made for the tents.
Know, O Jaland, that there is no faith but the Faith of Abraham the Friend; so cleave to the Creed of Salvation and be saved from the biting glaive and the Fire which followeth the grave * But, an thou refuse Al-Islam, look for ruin to haste and thy reign to be waste and thy traces untraced * And, lastly, send me the dog Ajib hight that I may take from him my father's and mother's blood-wit."
Quoth Gharib, "O King, I have many foes and I fear for my folk from them." Then he related to him his history with his brother Ajib from first to last, and the King of the Jinns said, "O King of men, I will send one who shall bring thee news of thy people, for I will not let thee go till I have had my fill of thy face."
"By Allah," cried Ajib, "but we did go in and we ate till it came out of our nostrils, and the dish was better than thy dish!" Then his grandmother rose and went and told her brother-in-law, who was incensed against the Eunuch, and sending for him asked him, "Why didst thou take my son into a cookshop?"; and the Eunuch being frightened answered, "We did not go in."
Another spoke in like guise and yet a third, till Ajid's turn came, and he said, "MY name is Ajib, and my mother's is Sitt al- Husn, and my father's Shams al-Din, the Wazir of Cairo." "By Allah," cried they, "the Wazir is not thy true father." Ajib answered, "The Wazir is my father in very deed."
Then Gharib wrote a writ and said to his officers, "Which of you will carry this letter to Ajib?" Whereupon Sahim sprang to his feet and cried, "O King of the Age, I will bear thy missive and bring thee back an answer."
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