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Anu, the god of heaven, is astonished at this long-continued disappearance of the south wind, and asks a messenger of his, who is called the god Ilabrat, for the cause. Anu inquires: "Why has the south wind not blown for seven days across the land?" His messenger Ilabrat answered him: "My lord! Adapa, the son of Ea, has broken the wings of the south wind." Of this god Ilabrat nothing is known.

A second element and one entirely independent in its character has been added to the myth. Anu is appeased, but he is astonished at Ea's patronage of Adapa, as a result of which a mortal has actually appeared in a place set aside for the gods. Why did Ea permit an impure mortal to see the interior of heaven and earth? He made him great and gave him fame.

It is Ea, therefore, who, although the god of humanity, and who, moreover, according to the tradition involved in the Adapa legend, is the creator of mankind, who prevents his creatures from gaining immortality.

The Adapa Legend. The myths and legends that we have so far considered including the creation and Gilgamesh epics will have illustrated two important points: firstly, the manner in which historical occurrences were clothed in mythical form and interwoven with purely legendary tales, and, secondly, the way in which nature myths were treated to teach certain doctrines.

Even the atrocities of 1909 had damaged the economic prospects of the Adapa district from which Dr. Rohrbach hoped so much, for By the atrocities of 1915 the economic life of Western Asia was completely ruined, and the fruits of German enterprise were swept away in the flood.

In Genesis God simply wills that man should not eat of the tree of life. In the Adapa legend the gods, including Anu, are willing to grant a mortal the food and water of life, simply because they believe that Ea, the creator of man, wishes him to have it. Accordingly, Anu and his associates are represented at the close of the legend as being grieved that Adapa should have foregone the privilege.

Another legend was an endeavour to account for the origin of death. Adapa or Adama, the first man, who had been created by Ea, was fishing one day in the deep sea, when he broke the wings of the south wind. The south wind flew to complain to Anu in heaven, and Anu ordered the culprit to appear before him. But Adapa was instructed by Ea how to act.

To accomplish this, Adapa is to clothe himself in garments of mourning, and when the doorkeepers ask him the reason for his mourning, he is to answer: ... Two gods have disappeared from our earth, therefore do I appear thus. And when he is asked: "Who are the two gods who have disappeared from the earth?"

Step before King Anu. As he approached, Anu saw him and cried out to him: 'Come, Adapa, why hast thou broken the wings of the south wind? Adapa answered Anu: 'My lord! For the house of my lord I was fishing in the midst of the sea. The waters lay still around me, when the south wind began to blow and forced me underneath. Into the dwelling of the fish it drove me.

This myth was adapted by the theologians to illustrate the doctrines that were developed regarding the kind of existence led by the dead. The literary method adopted is the same that characterizes the elaboration of the Adapa myth and of the myths incorporated into the Gilgamesh epic.