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Updated: May 9, 2025
But when the water was brought to the king, he would not drink it, saying, that it was brought by the danger and the blood of men, and that it was not proper on that account to drink it. But he poured it out to God, and gave him thanks for the salvation of the men. Next to these was Abishai, Joab's brother; for he in one day slew six hundred.
Abishai marched, and had marched under his sister's orders ever since. She kept house for him, and did it well, but her one fear was that some female might again capture him, and she watched him with an eagle eye. He was the town assessor and tax collector, but when he visited dwellings containing single women or widows, Lavinia always accompanied him, "to help him in his figgerin'," she said.
Abishai exclaimed: "The dove is the symbol of the people of Israel. It cannot be but that David, the king of Israel, is in distress." Not finding the king at home, he was confirmed in his fears, and he determined to go on a search for David on the swiftest animal at his command, the king's own saddle-beast.
"Judas has brought great honour to our race," exclaimed Abishai, who attributed the emotion of his niece to a cause very different from the real one; "in his acts he is like a lion, and like a lion's whelp roaring for his prey. He has pursued the wicked, and sought them out; he has destroyed the ungodly, thrown down their altars, and turned away wrath from Israel."
So, without hesitation he made his dispositions. The new-comers, the Syrians, were evidently the more formidable, and Joab picked the best men to deal with them under his own command, while his brother Abishai was to give account of the Ammonites, who were pouring out of Rabbath. There is sometimes advantage in being 'Mr.
When Abishai re-entered the dwelling of Hadassah, he found her drawing forth, from a secret receptacle in the wall, a long roll of parchment, covered with writing in Hebrew characters within and without. The lady pressed it reverentially to her lips, and then resumed her seat, with the sacred roll laid across her knees.
Her bowsprit cocked up like an old-fashioned frigate's; her jib-boom had been fished and spliced and nailed and clamped beyond further repair; and as she hove herself forward, and sat down on her broad tail, she looked for all the world like a blouzy, frouzy, bad old woman sneering at a decent girl. "That's Abishai," said Salters.
Judas was related to her by blood, Abishai by marriage; two of the other five Hebrews had been her servants in her more prosperous days. But it was chiefly the dignity of Hadassah's character that gave weight to her speech; the widowed lady was regarded in Jerusalem almost as a prophetess, as one endued with wisdom from on high.
Hadassah had, in the meantime, been enduring the martyrdom of the heart. When Zarah, under the escort of Abishai, left her home to attend the celebration of the holy feast, Hadassah sent her soul with her, though failing health chained back the aged lady's feeble body. In thought, Hadassah shared the memorial feast; in thought, partook of the sacrifice and joined in the hymns of praise.
In one of his visits to Hadassah, Abishai told how Judas had in the mountains raised a standard, which bore the inscription, "Who is like unto Thee among the gods, O Jehovah!"
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