Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: June 3, 2025
L'an 2440 and L'an 2000 are the first examples of the prophetic fiction which Mr. Edward Bellamy's Looking Backward was to popularise a hundred years later. The Count de Volney's Ruins was another popular presentation of the hopes which the theory of Progress had awakened in France.
"His pen was weak, but his heart was sublime. Seven ages have given to his great and beautiful ideas a just maturity. His contemporaries regarded him as a visionary; his dreams, however, have become realities." The importance of men of letters as a social force was a favourite theme of Mercier, and in A.D. 2440 this will be duly recognised.
Thus the phase of civilisation which he imagines is proposed as the outcome of the natural and inevitable march of history. The world of A.D. 2440 in which a man born in the eighteenth century who has slept an enchanted sleep awakes to find himself, is composed of nations who live in a family concord rarely interrupted by war.
The world of 2440, its intolerably docile and virtuous society, reflects two capital weaknesses in the speculation of the Encyclopaedist period: a failure to allow for the strength of human passions and interests, and a deficient appreciation of the meaning of liberty. Much as the reformers acclaimed and fought for toleration, they did not generally comprehend the value of the principle.
We will serve your Majesty with all our force; that is to say, with 1660 horse and 2440 foot, equipped and armed. Further, we will levy and direct for your Majesty's use 13,000 men, well armed with harquebuss, bows, arrows, and swords.
To project them into the future was a new thing, and when in 1770 Sebastien Mercier described what human civilisation would be in A.D. 2440, it was a telling sign of the power which the idea of Progress was beginning to exercise. Mercier has been remembered, or rather forgotten, as an inferior dramatist.
Mercier's is no exception to the rule that ideal societies are always repellent; and there are probably few who would not rather be set down in Athens in the days of the "vile" Aristophanes, whose works Mercier condemned to the flames, than in his Paris of 2440.
That Bohemian man of letters, Restif de la Bretonne, whose unedifying novels the Parisians of 2440 would assuredly have rejected from their libraries, published in 1790 a heroic comedy representing how marriages would be arranged in "the year 2000," by which epoch he conceived that all social equalities would have disappeared in a fraternal society and twenty nations be allied to France under the wise supremacy of "our well-beloved monarch Louis Francois XXII." It was the Revolution that converted Restif to the conception of Progress, for hitherto his master had been Rousseau; but it can hardly be doubted that the motif and title of his play were suggested by the romance of Mercier.
Word Of The Day
Others Looking