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Updated: June 10, 2025


Armies were put in motion, generals were appointed, and frequent messages were sent to Themistokles from the king, bidding him attack Greece and fulfil his promises.

After Themistokles went into exile the common people grew insolent and produced a numerous brood of informers, who constantly assailed the noblest and most powerful citizens through envy of their prosperity and influence. One of these men, Diophantus of Amphitrope by name, obtained a verdict against Aristeides on a charge of receiving bribes.

The Pisidians meanwhile came up to the camp with drawn swords, and, not clearly distinguishing in the moonlight the things hung out to dry, thought that they must be the tent of Themistokles, and that they would find him asleep within it. When they came close to it and raised the hangings, the servants who were on the watch fell upon them and seized them.

When one of his fellow-generals, who thought that he had done the state good service, was taking a haughty tone, and comparing his exploits with those of Themistokles, he said, "The day after a feast, once upon a time, boasted that it was better than the feast-day itself, because on that day all men are full of anxiety and trouble, while upon the next day every one enjoys what has been prepared at his leisure.

This project was opposed by Themistokles; and it was on this occasion that he made use of the following well-known saying: When Eurybiades said to him, "Themistokles, in the public games they whip those who rise before their turn." "True," said Themistokles, "but they do not crown those who lag behind."

He put up a tablet in memory of his success bearing the words: Themistokles of Phrearri was choragus, Phrynichus wrote the play, Adeimantus was archon. Yet he was popular, for he knew every one of the citizens by name, and gave impartial judgment in all cases referred to him as arbitrator.

They determined to retire by night, and the steersmen were given orders to prepare for a voyage. Themistokles, enraged at the idea of the Greek fleet dispersing, and losing the advantage of the narrow waters, planned the affair of Sikinnus. This Sikinnus was a Persian who had been taken prisoner, and who was fond of Themistokles and took charge of his children.

The people of Magnesia show a splendid tomb of Themistokles in their market-place; but with regard to the fate of his remains we must pay no attention to Andokides, who in his address to his friends, tells us that the Athenians stole them and tore them to pieces, because he would tell any falsehood to excite the hatred of the nobles against the people.

In this they took a very false view of his character, for even before this decree he had never ceased to encourage the Greeks to defend their liberty, and after his return, when Themistokles was in sole command of the forces of Athens, he assisted him in every way by word and deed, cheerfully raising his bitterest enemy to the highest position in the state, because the state was benefited thereby.

When Eurybiades and his party were meditating a retreat from Salamis, the Persian ships put to sea at night and hemmed them in, surrounding both the strait and the islands. No one knew that escape was impossible, but Aristeides sailed from Ægina, passed safely through the enemy's fleet by a miracle, and while it was still night proceeded straight to the tent of Themistokles.

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