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Updated: June 8, 2025
The part of the foetus that presents itself for entrance into the pelvic cavity and its position are of the greatest importance in giving birth to the young. Either end of the foetus, or its middle portion may be presented for entrance. The anterior and posterior presentations may be modified by the position that the foetus assumes.
Eschricht, on the development of hair in man; on a languinous moustache in a female foetus; on the want of definition between the scalp and the forehead in some children; on the arrangement of the hair in the human foetus; on the hairiness of the face in the human foetus of both sexes. Esmeralda, difference of colour in the sexes of. Esox lucius. Esox reticulatus.
Garbha-sankramane is explained by Nilakantha as entering the foetus in the womb after casting off the body appertaining to the other world. I think Telang is not correct in his version of 19 and 20. Atisarpana can never imply 'exhaustion'; hence, karmanam can never be the reading he adopts. Besides tadrisam seems to settle the question. The tortures felt at death are similar to those at birth.
The brain presents greater firmness, and the eye-lids are opened. The skin is much firmer and red. The gall-bladder contains bile. At the end of the eighth month the foetus seems to thicken up rather than to increase in length, since it is only from sixteen to eighteen inches long while its weight increases from four to five pounds.
MAY NOT COLOUR, THEN, DEPEND UPON DEVELOPMENT ALSO? We do not, indeed, see that a Caucasian foetus at the stage which the African represents is anything like black; neither is a Caucasian child yellow, like the Mongolian.
Under such conditions the childish consciousness will become like water which has been made turbid, and more poisonous than is alcohol to the life of the foetus. Order may perhaps be banished for ever, together with the clarity of the consciousness; and we cannot tell what may be the consequences to the "moral man."
Zeno and the Stoics regarded the foetus as the fruit of the womb, the soul being acquired at birth; this was in accordance with Roman law which decreed that the foetus only became a human being at birth. Among the Romans abortion became very common, but, in accordance with the patriarchal basis of early Roman institutions, it was the father, not the mother, who had the right to exercise it.
They that injure in thought and deed their preceptors, or fathers, or mothers, incur the sin of killing a foetus. There is no sinner in the world equal to them. That son of the sire's loins and the mother's womb, who, being brought up by them and when he comes to age, does not support them in his turn, incurs the sin of killing a foetus. There is no sinner in the world like unto him.
It is to be observed, however, that in the foetus the auricles are out of all proportion large, which is because they are present before the heart makes its appearance or suffices for its office even when it has appeared, and they, therefore, have, as it were, the duty of the whole heart committed to them, as has already been demonstrated.
Meanwhile, that foetus, which had sprung from Pavaka and been held for a time by Ganga, having fallen on a forest of reeds, began to grow and at last assumed a wonderful form. The presiding goddess of the constellation Krittika beheld that form resembling the rising sun. She thenceforth began to rear that child as her son with the sustenance of her breast.
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