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Nor among those who surrounded Augustin, his fellow-bishops, was there one fit to be compared with him, even at a distance. Except perhaps Nebridius, his dearest friends, Alypius, Severus, or Evodius, are merely disciples, not to say servants of his thought.

Nebridius also, who having left his native country near Carthage, yea and Carthage itself, where he had much lived, leaving his excellent family-estate and house, and a mother behind, who was not to follow him, had come to Milan, for no other reason but that with me he might live in a most ardent search after truth and wisdom.

It was enough for me, Lord, to oppose to those deceived deceivers, and dumb praters, since Thy word sounded not out of them; -that was enough which long ago, while we were yet at Carthage, Nebridius used to propound, at which all we that heard it were staggered: "That said nation of darkness, which the Manichees are wont to set as an opposing mass over against Thee, what could it have done unto Thee, hadst Thou refused to fight with it?

Near him was "the brother of his heart," the faithful Alypius, and also Nebridius, that young man so fond of metaphysical discussions. Nebridius had left his rich estate in the Carthaginian suburbs, and a mother who loved him, simply to live with Augustin in the pursuit of truth. Romanianus was also there, but for a less disinterested reason.

So were we then, comforting Verecundus, who sorrowed, as far as friendship permitted, that our conversion was of such sort; and exhorting him to become faithful, according to his measure, namely, of a married estate; and awaiting Nebridius to follow us, which, being so near, he was all but doing: and so, lo! those days rolled by at length; for long and many they seemed, for the love I bare to the easeful liberty, that I might sing to Thee, from my inmost marrow, My heart hath said unto Thee, I have sought Thy face: Thy face, Lord, will I seek.

He had beside him his fellow-countryman, Alypius, the future Bishop of Thagaste, who had followed him to Carthage and would, later on, follow him to Milan; Nebridius, a not less dear companion, fated to die early; Honoratus, whom he drew into his errors and later did his best to enlighten; and, finally, that mysterious young man, whose name he does not tell us, and whose loss he mourned as never any one has mourned the death of a friend.

And in my disputes with my friends Alypius and Nebridius of the nature of good and evil, I held that Epicurus had in my mind won the palm, had I not believed that after death there remained a life for the soul, and places of requital according to men's deserts, which Epicurus would not believe.