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Tell me of the Burning Rose and the Camphor-Worm; what and where are they? For I am the master of the ends of the earth by reason of the speed with which this carries me; and I am lord of the Thirsty Well, and have the Fire-eaters for my friends. The old woman clapped her hands, and blessed him for his youth, and his wisdom, and his courage.
Drunken men lay in front of the taverns, and others were doing their utmost, by repeatedly draining their beakers, to follow their example. Nothing was yet to be seen of the various musicians, jugglers, fire-eaters, serpent-charmers, and conjurers, who in the evening displayed their skill in this part of the town, which at all times had the aspect of a never ceasing fair.
Hopkins, new fire-eaters, new cranks, new sots, were always dropping in from different corners of the globe to spread their infection among the more recent crowd of curio-hunters, gentlemen of commerce, nautical wrecks, decayed missionaries, painters, authors and other vagrant riff-raff who frequented the premises.
The common type of fire-eaters saw in it one of Roosevelt's unpleasant ways of having fun by insulting the South. And Southern cartoonists took an ignoble, feeble retaliation by caricaturing even Mrs. Roosevelt. The President did not reply publicly. But he was clear-sighted enough to understand that, without intending it, he had made a mistake, and this he never repeated.
It was amusing to see how they minded her contemptuous orders; how these black-bearded fire-eaters, the terror of the country, each one of whom could have crushed her in his grasp as a wolf crushes a lamb, slunk back, silenced and obedient, before the imperious bidding of the little vivandiere.
An editor in the South Carolina uplands remarked at the beginning of 1833 that if emigration should continue at the rate of the past year the state would become a wilderness; but he noted with grim satisfaction that it was chiefly the "fire-eaters" that were moving out. In 1836 another South Carolinian wrote: "The spirit of emigration is still rife in our community.
The priests were exposed, Richardson was exposed, Powell was exposed and so on down the line; but the business continued to prosper, the really clever performers drew quite fashionable audiences for a long time, and it was probably the demand for a higher form of entertainment, resulting from a refinement of the public taste, rather than the result of the many exposures, that finally relegated the Fire-eaters to the haunts of the proletariat.
But the debates in both Houses, in which the most violent language was indulged by the Southern Fire-eaters, as well as other events, soon proved that there was a settled purpose on the part of the Slave-Power and its adherents to resist and spit upon all attempts at placation.
He nosed inquisitively and audaciously about anarchists' cellars and lodging-houses; he found saloons where for a nickel very palatable lamb stew could be purchased; he located those swing-door corners where the most munificent free lunches were on display; he dipped into halls where Socialistic fire-eaters nightly stilettoed modern civilization; he invaded ginmills where strange and barbaric sailors foregathered and talked.
Robinson was very successful in the classic trick of apparently eating large quantities of cotton and blowing smoke and sparks from the mouth. The employment of fire-eaters by magicians began a century ago; for in 1816 the magician Sieur Boaz, K. C., featured a performer who was billed as the "Man-Salamander."
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