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Updated: June 19, 2025
Rimmon showed him his register to satisfy him that no entry had been made there of the ceremony he had performed that night a few years before; but he was unwilling to write him a certificate that he had not performed such a ceremony. He was not willing to write a falsehood. Wickersham grew angry.
"It will be in the papers day after to-morrow." "Wait," gasped Rimmon. "I will see what I can say." He poured a drink out of the decanter, and gulped it down. Then he seized a pen and a sheet of paper and began to write. He wrote with care. "Will this do?" he asked tremulously. "Yes." "You promise not to use it unless you have to?" "Yes."
From Chemos in Moab, from Rimmon among the Ammonites, no such edict had come. It felled them. Amon-Râ it tore from the celestial Nile, and Bel-Marduk from the Silver Sky. The Refaïm hid them in shadows as surely as they buried there the high and potent lords of Greece and Rome. These interments, completed by others, the prophets began.
Anu the god of the sky, Rimmon the god of the air, Nebo the interpreter and prophet of Bel-Merodach, were all adored in Palestine, and their names were preserved to later times in the geography of the country. Even Ashtoreth, in whom all the other goddesses of the popular cult came to be merged, was of Babylonian origin.
He repeated in a low voice: "In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow down myself in the house of Rimmon, when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing."
In this thing the Lord pardon thy servant, that when my Master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow my selfe in the house of Rimmon; when I bow my selfe in the house of Rimmon, the Lord pardon thy servant in this thing." This the Prophet approved, and bid him "Goe in peace."
Miss Alice was then very devout: just at the age and stage when she bent particularly low on all the occasions when such bowing is held seemly. And the mind of the young man was not unnaturally affected by her devoutness. Since then Mr. Rimmon had never quite banished her from his mind, except, of course, during the brief interval when she had been a wife.
Perpetual contact with the world of to-day, with life as lived by women of her order, had created within her far other faiths, faiths in false gods, a natural inclination to bow the knee in the house of Rimmon rather than before the altars guarded by the Eternities. And then she knew Lord Holme; knew what attracted him, what stirred him, what moved him to excitement, what was likely to hold him.
But, notwithstanding these prejudices, it was her prudent resolution, in this dilemma, to imitate as nearly as she could what was done around her. The prophet, she thought, permitted Naaman the Syrian to bow even in the house of Rimmon.
Soon after Anna became a church member she began to remonstrate with Thea about practicing playing "secular music" on Sunday. One Sunday the dispute in the parlor grew warm and was carried to Mrs. Kronborg in the kitchen. She listened judicially and told Anna to read the chapter about how Naaman the leper was permitted to bow down in the house of Rimmon.
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