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Updated: June 22, 2025
No account of the popular European fire-festivals would be complete without some notice of these remarkable rites, which have all the greater claim on our attention because they may perhaps be regarded as the source and origin of all the other fire-festivals; certainly they must date from a very remote antiquity. The general name by which they are known among the Teutonic peoples is need-fire.
The peasants persuaded themselves that thereupon Kuga must take her departure." This last account leaves no doubt as to the significance of the need-fire in the minds of Slavonian peasantry. They regard it simply as a barrier interposed between their cattle and the evil spirit, which prowls, like a hungry wolf, round the fold and can, like a wolf, be kept at bay by fire.
This fire was made on the summit of a mountain, and as the flame ascended, the people uttered a set form of words, with eyes and arms directed heavenward. Here the fixing of a wheel on a pole and igniting it suggests that originally the fire was produced, as in the case of the need-fire, by the revolution of a wheel.
Whether the curative and fertilising virtues ascribed to the ashes of the Yule log, which are supposed to heal cattle as well as men, to enable cows to calve, and to promote the fruitfulness of the earth, may not be derived from the same ancient source, is a question which deserves to be considered. The Need-fire
On these festive occasions we see remnants of the fire worship of primitive tribes. Satan often carried fire in some form or other and the rite of purification by fire, a residual of the earlier need-fire rites, was enacted. Particular significance was attached to the generative organs, and it is needless to say that all kinds of sexual excesses ensued.
As to the date of the work, see the editor's introduction, pp. 4 sq. Joh. J. Grimm, Deutsche Mythologie, * i. 503 sq. J. Grimm, op. cit. i. 504. The date of this need-fire is not given; probably it was about the middle of the nineteenth century. R. Andree, op. cit. pp. 314 sq.
This was thought to act as a charm against the spread or developement of the various ailments to which cattle are liable, and the farmers seem to have had great faith in it." Writing about the middle of the nineteenth century, Kemble tells us that the will-fire or need-fire had been used in Devonshire for the purpose of staying a murrain within the memory of man.
In Brunswick, also, the need-fire is known to have been repeatedly kindled during the nineteenth century. After driving the pigs through the fire, which was kindled by the friction of wood, some people took brands home, dipped them in water, and then gave the water to the pigs to drink, no doubt for the purpose of inoculating them still more effectually with the precious virtue of the need-fire.
The bonfire was broken up, and every householder took home with him a brand, which he washed in the water-barrel and laid for some time, as a treasure of great price, in the manger from which the cattle were fed. But the parson's wife had reason bitterly to repent her folly in refusing to put out that night-light; for not one of her pigs was driven through the need-fire, so they died.
But what makes it nearly certain that this was once the invariable mode of kindling the fire at these periodic festivals is the analogy of the need-fire, which has almost always been produced by the friction of wood, and sometimes by the revolution of a wheel.
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