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Updated: August 22, 2024
Now it is sometimes required that the need-fire, or other sacred fire, should be made by the friction of a particular kind of wood; and when the kind of wood is prescribed, whether among Celts, Germans, or Slavs, that wood appears to be generally the oak.
He was chased from before the church door by the other school children, who pursued him through the streets with shouts and the noise of rattles and clappers till they reached a certain suburb, where they always caught and beat him because he had betrayed the Redeemer. As to the tein-eigin or need-fire, see below, pp. 269 sqq.
In the county of Caithness, forming the extreme northeast corner of the mainland of Scotland, the practice of the need-fire survived down at least to about 1788. We read that "in those days, when the stock of any considerable farmer was seized with the murrain, he would send for one of the charm-doctors to superintend the raising of a need-fire.
Compare J.T. Brockett, Glossary of North Country Words, p. 147, quoted by Mrs. M.C. Balfour, l.c.: "Need-fire ... an ignition produced by the friction of two pieces of dried wood. The vulgar opinion is, that an angel strikes a tree, and that the fire is thereby obtained. Need-fire, I am told, is still employed in the case of cattle infected with the murrain.
The important thing to observe is that among the Slavs the need-fire, which is probably the original of all the ceremonial fires now under consideration, is not a sun-charm, but clearly and unmistakably nothing but a means of protecting man and beast against the attacks of maleficent creatures, whom the peasant thinks to burn or scare by the heat of the fire, just as he might burn or scare wild animals.
Köhler himself was burnt as a witch. The farmers, whose pigs and cows had derived no benefit from the need-fire, perhaps assisted as spectators at the burning, and, while they shook their heads, agreed among themselves that it served Joh. Köhler perfectly right.
The analogy may help us to understand the process of reasoning which leads the peasantry to insist on the extinction of all common fires when the need-fire is about to be kindled. Perhaps, too, it may partly explain that ceremonial extinction of all old fires on other occasions which is often required by custom as a preliminary to the lighting of a new and sacred fire.
Thus it appears that in Russia the need-fire is kindled for the sake of the cattle periodically as well as on special emergencies. Similarly in Poland the peasants are said to kindle fires in the village streets on St. Rochus's day and to drive the cattle thrice through them in order to protect the animals against the murrain.
In England the earliest notice of the need-fire seems to be contained in the Chronicle of Lanercost for the year 1268.
The same interpretation of the need-fire comes out, hardly less clearly, in the account which another writer gives of a ceremony witnessed by him at the village of Setonje, at the foot of the Homolje mountains in the great forest of Servia. An epidemic was raging among the children, and the need-fire was resorted to as a means of staying the plague.
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