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Peter are wont to chant the Epistle and Gospel, sat Lucrezia his daughter and Sancia his son's wife: round about them, a disgrace to the Church and a public scandal, were grouped a number of other Roman ladies far more fit to dwell in Messalina's city than in St. Peter's."
Vibidia repulsed. Executions. Claudius at supper. Messalina's letter. Claudius relents. Alarm of Narcissus. Narcissus orders Messalina to be slain. Interview between Messalina and her mother in the garden. Indifference of Claudius in respect to Messalina's fate. Claudius marries Agrippina. Adoption of her son.
It re-discovers in what remains that which has been, good, evil, the true, the blood-stain of the palace, the ink-blot of the cavern, the drop of sweat from the brothel, trials undergone, temptations welcomed, orgies cast forth, the turn which characters have taken as they became abased, the trace of prostitution in souls of which their grossness rendered them capable, and on the vesture of the porters of Rome the mark of Messalina's elbowing.
Half measures were impossible; a swarm of Messalina's accomplices in vice were put to death. To her, Claudius showed signs of relenting; but Narcissus gave the orders for her death without his knowledge. When they told Claudius that she was dead, he displayed no emotion, but went on with his dinner, and apparently forgot the whole matter.
According to these historians, Agrippina, a highly ambitious woman, induced Claudius to marry her after Messalina's death, although she was a widow and had a child, and as soon as she entered the emperor's mansion she began to open the way for the election of her son.
Calpurnia's interview with Claudius at Ostia. Claudius is exceedingly terrified. The statement of Narcissus. Council called. Measures adopted by Claudius and the conspirators. Messalina receives warning. Scene in the garden. Silius withdraws. Messalina's anxiety. Messalina's course of action. Her two children. She proceeds to meet the emperor. Her entreaties. Claudius will not hear her.
Marcus Aurelius then was occupied with affairs of state. In similar circumstances so was Claud Messalina's husband so, too, was Antonin. But Claud was an imbecile, Antonin a man of the world, while Marcus Aurelius was a philosopher. When fate links a woman to any one of these varieties of the husband, she is blessed indeed. Faustine was particularly favored.
His anger appeared to be subsiding with his fears, and the wine which he drank freely at the table seemed to conspire with the other influences of the occasion to restore his wonted good-humor. He ordered that in reply to Messalina's letter a messenger should go and inform her that she should be admitted the next day to see him and to make her defense.
When tidings were brought back to Narcissus that his commands had been obeyed, he went again to the presence of Claudius, and reported to him simply that Messalina was no more. He made no explanations, and the emperor asked for none; but went on with his supper as if nothing had occurred, and never afterward expressed any curiosity or interest in respect to Messalina's fate.
But Narcissus absorbed both the looks and the attention of the Emperor by the proofs and the narrative of her crimes, and, getting rid of the Vestal by promising her that the cause of Messalina should be tried, he hurried Claudius forward, first to the house of Silius, which abounded with the proofs of his guilt, and then to the camp of the Praetorians, where swift vengeance was taken on the whole band of those who had been involved in Messalina's crimes.
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