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Updated: June 20, 2025
The British Empire and the German Empire, the Unity of Italy, and Anglo-Saxon ascendency, the Yellow Peril and all the other vast phantoms of the World-politician's mythology were fading out of my mind in those years, as the Olympic cosmogony must have faded from the mind of some inquiring Greek philosopher in the days of Heraclitus. And I revised my history altogether in the new light.
They thus resemble modern evolutionists since they regard the world, with its infinite variety of forms, as issuing from a simple mode of matter. Further on, Mr. Sully remarks that "Heraclitus deserves a prominent place in the history of the idea of evolution," and he states, with perfect justice, that Heraclitus has foreshadowed some of the special peculiarities of Mr. Darwin's views.
Anaximander says, that the sun itself in greatness is equal to the earth, but that the circle from whence it receives its respiration and in which it is moved is seven and twenty times larger than the earth. Anaxagoras, that it is far greater than Peloponnesus. Heraclitus, that it is no broader than a man's foot.
No animal, therefore, is eternal. But your school, Balbus, allows fire only to be the sole active principle; an opinion which I believe you derive from Heraclitus, whom some men understand in one sense, some in another: but since he seems unwilling to be understood, we will pass him by.
Among the rest was Democritus, who made the world a chance, and Diogenes, and Heraclitus, &c. and Dioscorides, the good gatherer of simples. Orpheus also he saw, and Cicero, and the moral Seneca, and Euclid, and Hippocrates, and Avicen, and Averroes, who wrote the great commentary, and others too numerous to mention.
Mysticism maintains that all evil is illusory, and sometimes maintains the same view as regards good, but more often holds that all Reality is good. Both views are to be found in Heraclitus: "Good and ill are one," he says, but again, "To God all things are fair and good and right, but men hold some things wrong and some right."
Mysticism is, in essence, little more than a certain intensity and depth of feeling in regard to what is believed about the universe; and this kind of feeling leads Heraclitus, on the basis of his science, to strangely poignant sayings concerning life and the world, such as: "Time is a child playing draughts, the kingly power is a child's."
We know that the older Greek philosophers were entirely dependent on the wisdom of the Mysteries. We will afterwards prove this in detail, beginning with Heraclitus. What Xenophanes says may at once be taken as the conviction of a Mystic. It runs thus: "Men who picture the gods as created in their own human forms, give them human senses, voices, and bodies.
On the occasion of every act ask thyself, How is this with respect to me? Shall I repent of it? A little time and I am dead, and all is gone. What more do I seek, if what I am now doing is the work of an intelligent living being, and a social being, and one who is under the same law with God? Alexander and Caius and Pompeius, what are they in comparison with Diogenes and Heraclitus and Socrates?
Yes, I can see now that Heraclitus overdoes it, and that I used to. Well, my lad, you are a queer professor of ethics; but I'm not sure you've brought me to the wrong school." The next day Clarice took me off as usual. "Well, have you made any more blunders?" "Not one. You have nothing to reproach me with this time, Czarina." "You kept Mr. Hartman up dreadfully late.
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