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Robertson might be often reminded of his favourite modes of teaching; of his maxim that truth is made up of two opposites which seem contradictories; of the distinction which he was so fond of insisting upon between principles and rules; above all, of his doctrine that the true way to rise to the faith in our Lord's Divine Nature was by first realising His Human Life.
Injoyning Beleefe Of Impossibilities That which taketh away the reputation of Wisedome, in him that formeth a Religion, or addeth to it when it is allready formed, is the enjoyning of a beliefe of contradictories: For both parts of a contradiction cannot possibly be true: and therefore to enjoyne the beliefe of them, is an argument of ignorance; which detects the Author in that; and discredits him in all things else he shall propound as from revelation supernaturall: which revelation a man may indeed have of many things above, but of nothing against naturall reason.
It brings in regard to brotherly ties at the end, as a kind of homage paid to propriety, as if the obligations they involved were not broken as really by his proposal as by murder. Certainly it is strange logic which can say in one breath, 'Let us sell him; ... for he is our brother, and finds the clause between buffer enough to keep these two contradictories from collision.
Now it is impossible from any point of view, either according to reason or Bible or tradition, that evil or defect should come from God. Not by reason, for two contradictories in the same subject are impossible.
Familiarly, but fallaciously, we talk of the evil principle, the contradictory to good: we might as well talk of the nosologic principle, the contradictory to health; or the darkness principle, the contradictory to light. They are contraries, but not contradictories: they have no positive, but only a relative existence.
His praise and blame of the profession of letters, as the highest priesthood and the meanest trade; his early exaltation of "the writers of newspapers, pamphlets, books," as "the real effective working church of a modern country"; and his later expressed contempt for journalism as "mean and demoralising" "we must destroy the faith in newspapers"; his alternate faith and unfaith in Individualism; the teaching of the Characteristics and the Signs of the Times that all healthy genius is unconscious, and the censure of Sir Walter Scott for troubling himself too little with mysteries; his commendation of "the strong warrior" for writing no books, and his taking sides with the mediaeval monks against the kings there is no reconciliation of such contradictories.
Now if there is such an objection against our thesis we must say that the falsity of this thesis is demonstrated, and that it is impossible for us to have reasons sufficient to prove it; otherwise two contradictories would be true at once. One must always yield to proofs, whether they be proposed in positive form or advanced in the shape of objections.
On another construction of it, one which sought to escape the dilemma of the contradictories by confining them to matters of the understanding, Hegel and Schelling believed they had gained the open field.
"Reasoning in this way we find everywhere two opposites or contradictories to be recognized and judged, as the visible and the invisible, the material and the spiritual, the false and the true, the mortal and the immortal, the unreal and the real, the negative and the positive.
This kind of opposition I may be allowed to term dialectical; that of contradictories may be called analytical opposition. Thus then, of two dialectically opposed judgements both may be false, from the fact, that the one is not a mere contradictory of the other, but actually enounces more than is requisite for a full and complete contradiction.
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