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Updated: June 9, 2025
And being called Imperator and governor he has given up to others the armies and the provinces, and he himself sits down close to the city raising commotions at the elections and contriving disturbances, from which it is manifest that he is intriguing to get by means of anarchy a monarchy for himself." XLVI. In this fashion Cato defended himself against Pompeius.
XLVI. Remember that thy mind is of that nature as that it becometh altogether unconquerable, when once recollected in herself, she seeks no other content than this, that she cannot be forced: yea though it so fall out, that it be even against reason itself, that it cloth bandy. How much less when by the help of reason she is able to judge of things with discretion?
That the argument derived from the condition of the Israelites in Egypt, and God's condemnation of it, may be appreciated, it is important that the Egyptian bondage should be analyzed. We shall then be able to ascertain, of what rights the Israelites were plundered, and what they retained. See Gen. xlvi. 35. Ex. viii. 22, 24, and ix. 26, and x. 23, and xi. 7, and ii. 9, and xvi. 22, and xvii. 5.
He is now more assured of Clarissa than ever; and why. Sparkling eyes, what they indicate. She keeps him at distance. Repeated instigations from the women. Account of the letters he has come at. All rage and revenge upon the contents of them. Menaces Hickman. Wishes Miss Howe had come up to town, as she threatened. LETTER XLVI. Clarissa to Miss Howe. Is terrified by him. Disclaims prudery.
It may be added that the rite of Mylitta thus became analogous with another Mediterranean rite, in which the act of simulating intercourse with the representative of a god, or his image, ensured a woman's fertility. XLVI; and see Dulaure, Des Divinités Génératrices, Ch. II; cf. vol. v of these Studies, "Erotic Symbolism," Sect.
XLV. The progression of pleasures is from the distich to the quatrain, from the quatrain to the sonnet, from the sonnet to the ballad, from the ballad to the ode, from the ode to the cantata, from the cantata to the dithyramb. The husband who commences with dithyramb is a fool. XLVI. Each night ought to have its menu.
XLVI. Now Plato, being at the point of death, felicitated himself on his dæmon and his fortune, first that he was born a human being, then that he was a Greek, and neither a barbarian nor an irrational animal; and besides all this, that his birth had fallen on the time when Socrates lived.
XLVI. When Cæsar entered the camp of Pompeius and saw the bodies of those who were already killed, and the slaughter still going on among the living, he said with a groan: They would have it so; they brought me into such a critical position that I, Caius Cæsar, who have been successful in the greatest wars, should have been condemned, if I had disbanded my troops.
Anything like confident dogmatism on the subject seems to me entirely out of place. Very much the same is to be said of the second passage in c. xlvi compared with Matt. xxvi. 24, xviii. 6, or Luke xvii. 1, 2.
Partly for this reason and partly on account of the formation of the solid albuminates, etc., the elimination of the silver from the body takes place very slowly. Some of the silver, however, passed out in the faeces, and, according to Lauderer, Orfila, and Panizza, some can be detected in the urine. Path. Anatomie, xlvi., p. 409. Gaz. Med de Paris, 1868, No. 39.
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