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Updated: June 12, 2025
The meeting was held at daybreak, in an empty quarry near Nismes, which has already been mentioned in the course of this history. But it may here be necessary to inform the reader of the early life of this enthusiastic young man. Antoine Court was born at Villeneuve de Berg, in Viverais, in the year 1696.
But the fortune of that general did not answer his valour, for his son Viverais being almost immediately killed before his eyes, the father, unwilling to survive so great a loss, threw himself with his horse into the thickest of the enemies, where, fighting like a most valiant captain and killing several, he was at last cut to pieces.
In 1729, the year in which Court finally left France, there were in Lower Languedoc 29 organized, though secretly governed, churches; in Upper Languedoc, 11; in the Cevennes, 18; in the Lozère 12; and in Viverais, 42 churches. There were now over 200,000 recognised Protestants in Languedoc alone.
The first thing they determined upon was to effect a powerful diversion, and to extend, if possible, the area of the insurrection. For this purpose, Cavalier, at the head of eight hundred men, accompanied by thirty baggage mules, set out in the beginning of February, with the object of raising the Viverais, the north-eastern quarter of Languedoc, where the Camisards had numerous partizans.
All the towns and villages in Upper Languedoc were treated with the same cruelty. Nismes was fined over and over again. Viverais was treated with the usual severity. M. Désubas, the pastor, was taken prisoner there, and conducted to Vernoux. As the soldiers led him through the country to prison, the villagers came out in crowds to see him pass.
Daniel de Cosmac, Bishop of Valence, had now the help of Saint-Ruth and his twenty thousand troops. The instructions Saint-Ruth received from Louvois were these: "Amnesty has no longer any place for the Viverais, who continue in rebellion after having been informed of the King's gracious designs.
Under these distressing circumstances in the midst of poverty, suffering, and terror a sort of religious hysteria suddenly developed itself amongst the people, breaking out and spreading like many other forms of disease, and displaying itself chiefly in the most persecuted quarters of Dauphiny, Viverais, and the Cevennes.
The repetition of these cases of persecution the demolition of their churches, and the suppression of their worship led the Protestants of the Cevennes, Viverais, and Dauphiny to combine for the purpose of endeavouring to stem the torrent of injustice. With this object, a meeting of twenty-eight deputies took place in the house of Brousson, at Toulouse, in the month of May, 1683.
Hypolite alone : To the regiment of Montpezat, for a billet for sixty-five days 50,000 livres. Meetings of the persecuted were also held, under the terms of "The Project," in Viverais and Dauphiny. These meetings having been repeated for several weeks, the priests of the respective districts called upon their bishops for help to put down this heretical display.
Having taken counsel together, they resolved "not to forsake the assembling of themselves together;" and they proceeded, in all the Protestant districts in the South of France in Viverais, Dauphiny, and the Cevennes to hold meetings of the people, mostly by night, for worship in woods, in caves, in rocky gorges, and in hollows of the hills.
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