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The aid of the Christians was called in by more than one faction; and Cordova was stormed and sacked after a long siege in 1013, by the African troops who followed the standard of Soliman Ab-muhdi, one of the Umeyyan competitors.
The leader of the victorious tribe, Yusuf Al-Fehri, now assumed supreme power, which he exercised nearly ten years as an independent ruler, without reference to the court of Damascus. The state of affairs in the East, indeed, left little leisure to the Umeyyan khalifs to attend to the regulation of a remote province.
The evils of a minority had never yet been experienced in the succession of the Umeyyan princes, all of whom had ascended the throne at a mature age, and with some experience of administration from their previous recognition as heir. But even this dignity was far from satisfying his ambition.
In how great a degree the personal character of the Umeyyan sovereigns contributed to this state of political and social prosperity, is best proved by the rapid disruption and fall of the monarchy, when it passed into the feeble hands of Hisham II., and by the history of the two following centuries of anarchy, civil war, and foreign domination.
The uninterrupted hereditary succession for ten generations, and the long average duration of the reign of each monarch, from the arrival in Spain of Abdurrahman I. in 756, to the death or disappearance of Hisham II. in 1009, are without a parallel it any other Moslem dynasty, with the single exception of the Ottoman line; and though, on pursuing the comparison, the Umeyyan princes cannot vie with the last-named race in extent of conquest and splendour of martial achievement, they far surpass not only the Ottomans, but almost every sovereign family in the annals of Islam, in the cultivation of kingly virtues and arts of peace, and the refinement and love of literature, which they introduced and fostered in their dominions.
The prince under whom the vast revenue thus stated is said to have been collected, ascended the throne on the death of his grandfather Abdullah, in the 300th year of the Hejra, and the 912th of the Christian era: and his reign, of more than fifty lunar years, saw the power and splendour of the Umeyyan dynasty attain its zenith.
But this transfer was viewed with deep indignation by the people of Cordova, who were warmly attached to the line of their ancient princes; and their discontent being fomented by the members of the Umeyyan family, they rose in furious revolt during the absence of the Hajib on the Galician frontiers, deposed Hisham, and raised to the throne Mohammed-Al-muhdi, a great-grandson of Abdurrahman III. Abdurrahman, returning in haste to quell the insurrection, found himself deserted by his army, and was put to death with most of his family and principal adherents; and the power of the Amirites vanished in a day like the remembrance of dream.
The last Umeyyan prince who ruled there was a grandson of the great Abdurrahman, named Hisham Al-Mutadd; whom the inhabitants, after expelling the troops of the Beni-Hammud in 1027, invited to ascend the throne of his ancestors. He is the Almighty!" The fall of the Umeyyan khalifate closes the first of the two brilliant periods which illustrate the Arab history of Spain.
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