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Updated: May 2, 2025
But next day, when he woke, his mood changed, all his preconceived ideas, all his fears returned; he asked himself if his conversion were ripe enough to allow him to cut it separate, and carry it to La Trappe; the fear of a confessor, the dread of the unknown, assailed him afresh.
One of these, George Dodington, afterwards Lord Melcombe, repaired and modernized it, altering the name to La Trappe. In 1792 it became the property of the Margrave of Brandenburg-Anspach and Bayreuth, and at his death the Margravine, formerly Lady Craven, continued to live there.
I will content myself with saying here that praises of M. de La Trappe were so much the more great and prolonged because the King eulogised him in public; that he wished to see narrations of his death; and that he spoke more than once of it to his grandsons by way of instruction. In every part of Europe this great loss was severely felt.
Looming in the distance, as we rode along, was another of the ancient Indian burial-places, called The Monks' Mound; in memory of a body of fanatics of the order of La Trappe, who founded a desolate convent there, many years ago, when there were no settlers within a thousand miles, and were all swept off by the pernicious climate: in which lamentable fatality, few rational people will suppose, perhaps, that society experienced any very severe deprivation.
When the third and last interview was at an end, M. de La Trappe testified to me his surprise at having been so much and so long looked at by a species of mute. I made the best excuses I could, and hastened to turn the conversation. The portrait was at length finished, and was a most perfect likeness of my venerable friend.
The Monastery of La Trappe is one of the most ancient Abbeys of the order of Benedictins: it was established under the pontificate of Innocent the Second, during the reign of Louis VII. in the year 1140, by Rotrou, the second Count of Perche, and is said to have been built to accomplish a vow, made in the peril of shipwreck.
On the right side of my head the hair is all gray; my teeth break and fall out; I have got my face wrinkled like the falbalas of a petticoat; my back bent like a fiddle-bow; and spirit sad and downcast like a monk of La Trappe. I forewarn you of all this, lest, in case we should meet again in flesh and bone, you might feel yourself too violently shocked by my appearance.
When the third and last interview was at an end, M. de La Trappe testified to me his surprise at having been so much and so long looked at by a species of mute. I made the best excuses I could, and hastened to turn the conversation. The portrait was at length finished, and was a most perfect likeness of my venerable friend.
On the morrow the same thing was repeated, although M. de La Trappe, thinking that a man whom he knew not, and who could take no part in conversation, had sufficiently seen him, agreed to the interview only out of complaisance to me. Another sitting was needed in order to finish the work; but it was with great difficulty M. de La Trappe could be persuaded to consent to it.
The situation of this monastery was well adapted to the founder's views, and to suggest the name it originally received of La Trappe, from the intricacy of the road which descends to it, and the difficulty of access or egress, which exists even to this day, though the woods have been very much thinned since the revolution.
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