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Before the Revolution, and for some years afterward, they were caught by the Indians in great numbers. Smith had a valuable friend among the Indians by the name of Tecaughretanego. He was quite a philosopher in his way, but he was rather inclined to believe, like most of his fellows, that geese turned to beavers and snakes to raccoons.

Smith tells us that a few days after Tecaughretanego made his prayer and offered up his tobacco, rain came and raised the Olentangy high enough to let them pass safely into the Scioto. He does not say whether he thought this was the effect of the old Indian's piety, but he always speaks reverently of Tecaughretanego's religion.

Of Tecaughretanego, his unselfishness, his piety, his common sense, his wisdom, we already know something from Smith's narrative, which I wish every boy and girl might read; and of Logan's noble spirit we have had a glimpse in the story of Kenton's captivity.

Their character appears at its' best, I think, in Tecaughretanego, the adoptive brother of James Smith, and in the great Mingo chief, Logan.

Then they went back sick and sorry to the woods again. The family Smith was taken into was honored for its uncommon virtue and wisdom. His two brothers, Tontileaugo and Tecaughretanego were men of great sense, with good heads and good hearts. They treated Smith with the greatest love and patience, and took him to task with affectionate mildness when he transgressed the laws of taste or feeling.

Tecaughretanego was wise and good. He had a thoughtful mind and a serene spirit; he could be just and loving to the white man whom he had taken for his brother, but he had not so noble an ideal of conduct as Logan. This chief grasped the notion of friendship with all the whites; he was more than a tribesman; he imagined what it was to be a citizen.

He remembered what Tecaughretanego had said of God's care for those who trusted in him; and he packed up all the meat he could carry, and went back to the camp. The boy ate ravenously of the half-raw meat, as Smith had done, but the old man waited patiently till it was well boiled.

Once, in a time of famine, when Tecaughretanego lay helpless in his cabin, suffering patiently with the rheumatism which crippled him, Smith hunted two whole days without killing any game, and then came home faint with hunger and fatigue.

Smith tells us that when Tecaughretanego heard how Colonel Grant, in the second campaign against Fort Duquesne, outwitted the French and Indians by night and stole possession of a hill overlooking the post, he praised his craft as that of a true warrior; but as to his letting his pipers play at daybreak, and give the enemy notice of his presence, so that the Indians could take to trees and shoot his Highlanders down with no danger to themselves, he could only suppose that Colonel Grant had got drunk over night.

The prayer which Tecaughretanego thought ought to have escaped Smith's derision was one which he made after he began to get well from a long sickness; and it was certainly very quaint; but if the Father of all listens most kindly to those children of his who come to him simply and humbly, he could not have been displeased with this old Indian's petition.