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But the point of the story to which the text refers, and which is illustrated also by the words of the Syrophoenician woman, is one which very directly concerns us all, being no other than this, what should be the effect upon our own minds of witnessing others possessed of greater advantages than ourselves, whether obtained by the immediate gift of God, through the course of his ordinary providence, or acquired directly by some unjust or unlawful act of those who are in possession of them?

Now, it is evident that, as equality is not the rule either of nature or of human society, there must be many in every congregation who are so far in the condition of Esau and of the Syrophoenician woman, as to be inferior to others around them in some one or more advantages.

Oh, how great is this inequality in truth, when it seems to be so little! All of you, the children of Christian parents; all members of the Christian Church; all partaking here of the same worship, the same prayers, the same word of God, the same sacrament; are you not all the Israel of God, and not, like Esau, or the Syrophoenician woman, strangers to the covenant of blessing?

Five thousand men were fed, and then there was twelve times as much food left as there was before they began to eat. All this was done to satisfy that hungry crowd, and to teach them, and us, what power this glorious Saviour has to comfort those who are in need or trouble. And when he healed the daughter of the Syrophoenician woman, as we read in St.

The farmer, roused to indignation by such a request, said he would call in the dogs and baboons if Moffat wanted a congregation of that sort! But the missionary was not to be denied. In reading the Bible he selected the story of the Syrophoenician woman. Before many minutes had passed the farmer stopped him, saying he would have the servants in.

How earnestly do we wish to help him, to show our respect and true love for a faith so tried and so enduring! And think we that God cares for it less than we do? or have we not already the record of his love towards it, when Christ answered the Syrophoenician woman, "O woman, great is thy faith: be it unto thee even as thou wilt?"

I tell you, sir, that the 'unclean spirit' that vexed the daughter of the Syrophoenician woman was mild, and harmless, and well-mannered, in comparison with the demon that takes bodily possession of me, and whose name is not 'Suset'! but a fearful Ruach demanding the ban Cherem.

Jesus went up into the coast of Tyre and Sidon where he healed the daughter of the Syrophoenician woman. On the return trip he passed through Decapolis where he healed a deaf and dumb man and performed many other miracles. After his return we have the record of the feeding of the four thousand, of his encountering the Pharisees about his authority and the story of the blind man of Bethsaida.