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The Etchemins or Canoemen, inhabited the country west and east of the St. Croix River, which had been named by De Monts. In Nova Scotia, Cape Breton, and Prince Edward Island, we see the Micmacs or Souriquois, a fierce, cruel race in early times, whose chief, Membertou, was the first convert of the Acadian missionaries.
Eastern Maine and the whole of New Brunswick were occupied by a race called Etchemins, to whom agriculture was unknown, though the sea, prolific of fish, lobsters, and seals, greatly lightened their miseries. The Souriquois, or Micmacs, of Nova Scotia, closely resembled them in habits and condition. From Nova Scotia to the St. Lawrence, there was no population worthy of the name.
Akade means a place or district in the language of the Micmacs or Souriquois, the most important Indian tribe in the Eastern provinces, and is always united with another word, signifying some natural characteristic of the locality. Sir J. W. Dawson, Salient Points in the Science of the Earth, p. 99. H. H. Bancroft, British Columbia, p. 38.
John, which is almost due north by the most recent determination from St. Marys Bay, and is so represented on their own map. That the St. John was by mistake arising from this cause taken for the St. Croix in the charter to Alexander is obvious from its being described as lying between the territories of the Etchemin and Souriquois.
This famous Souriquois, who was very old at that time probably a hundred years, though he had not a single white hair pretended to have known Jacques Cartier at the time of his first voyage, and claimed that in 1534 he was married, and the father of a young family.
The Lenapé, which is the most widely extended language on this side the Mississippi, was spoken by the tribes now extinct, who formerly inhabited Nova Scotia and the present state of Maine, the Abenakis, Micmacs, Canibas, Openangos, Soccokis, Etchemins, and Souriquois; dialects of it are now spoken by the Miamis, the Potawatomies, Missisangoes, and Kickapoos; the Eonestogas, Nanticokes, Shawanese, and Mohicans; the Algonquins, Knisteneaux, and Chippeways.
Here Champlain met two Souriquois chiefs, Bessabé and Cabahis, and succeeded in making them understand that he had been sent by de Monts to visit their country, and to assure them of the friendship of the French for the Souriquois. Champlain continued his journey southwards, and two days later he again met Cabahis, of whom he asked particulars as to the course of the river Norembègue.
Many years before the period of which we are writing, certain French captains traded with the Montagnais Indians of Tadousac. These Indians were on friendly terms with the Hurons, the Algonquins Supérieurs of the Ottawa river, and the Souriquois of Acadia, and were united in their desire to subdue the terrible Iroquois.
The Indians were frequent guests at their feasts, especially old Membertou, a famous Micmac or Souriquois chief, who always retained a warm attachment for the pale-faced strangers. Songs of La Belle France were sung; many a toast was drunk in some rare vintage, the flames flew up the huge chimney, the Indians squatted on the floor, laughing like the merry Frenchmen.
The Jesuits had, in fact, made their appearance in Canada as early as 1625, or fourteen years after two priests of their order, Ennemond Massé and Pierre Biard, had gone to Acadia to labour among the Micmacs or Souriquois. During the greater part of the seventeenth century, intrepid Jesuit priests are associated with some of the most heroic incidents of Canadian history.
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