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Updated: May 3, 2025


Cicero was sensible and candid enough to acknowledge that he found it much easier to say what God was not, than what he was. Like Simonides, he was mere Pagan, and like him, arguing from the known course of nature, was unable, with all his mastery of talk, to convey positive ideas of Deity. But how should he convey to others what he did not, could not, himself possess?

Greek lyric poetry reaches the climax in Simonides and Pindar. The latter was a Boeotian, but of Dorian descent. Simonides was tender and polished; Pindar, fervid and sublime The extant works of Pindar are the Epinicia, or odes of victory. HISTORICAL WRITING. This age witnesses the beginnings of historical writing. But the logographers, as they were called, only wrote prose epics.

Simonides passed much of his life at the courts of princes, and often employed his talents in panegyric and festal odes, receiving his reward from the munificence of those whose exploits he celebrated. This employment was not derogatory, but closely resembles that of the earliest bards, such as Demodocus, described by Homer, or of Homer himself, as recorded by tradition.

On the little hillock of the last resistance was placed the figure of a stone lion, in memory of Leonidas, so fitly named the lion-like, and Simonides, at his own expense, erected a pillar to his friend, the seer Megistias

Isadora Duncan goes back in style to the early Greek; dancing, however, necessarily to more modern music, for the reason that we do not know how to reproduce much of the old, and possibly would not like it if we could. To her work one may apply the phrase of Simonides, that "dancing is silent poetry."

"Peace to you, O Simonides and to you, Esther," said Ben-Hur, meeting them. "If you are for Golgotha, stay until the procession passes; I will then go with you. There is room to turn in by the house here." The merchant's large head rested heavily upon his breast; rousing himself, he answered, "Speak to Balthasar; his pleasure will be mine. He is in the litter."

We all count on you.” “I will try.” “Who can ask more? But now make an end to statecraft. We were speaking about the pentathlon and the chances of—” Here the same brawling voices that had arrested Simonides broke upon Themistocles and Leonidas also. The cry “A fight!” was producing its inevitable result.

Some distance below the Seleucian Bridge, they crossed the river by a ferry, and, riding far round on the right bank, and recrossing by another ferry, entered the city from the west. The detour was long, but Ben-Hur accepted it as a precaution for which there was good reason. Down to Simonides' landing they rode, and in front of the great warehouse, under the bridge, Malluch drew rein.

Among them were his Farewell Letter; his Defense; Speech before the Areopagus in 1846; Exposition of an Apostolic Church; Religious Rites of an Apostolical Church; Canons for the Interpretation of the Scriptures; Orgies of Simonides; Answer to the Greek Synod; The Opinion of Twelve Lawyers; Letter of the Hon. George P. Marsh to the Greek Government; etc.

Gerould doubts whether it really belongs to the cycle, as it is nearly two centuries earlier, even in Cicero's version, than any other yet discovered; but it certainly inspired Chaucer in his Nun's Priest's Tale, and it may well have influenced other later versions. The Jewish version is closer to the Simonides story than any of the others, and I will quote it in Mr. Gerould's words.

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