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Updated: May 20, 2025


Silvanus Rock was at the Golden Rule Fish Cannery at an early hour on the morning following the raid upon El Diablo. When Blankovitch entered the office, he noted at a glance that the face of the capitalist looked drawn and worried. "Any news, Blankovitch?" The words tumbled eagerly from Rock's thick lips as he caught sight of the ruddy countenance of the manager. Blankovitch shook his head.

Whom may we trust again, if Silvanus, who once branded Il Visconti as the Cruel, a Polyphemus, a Cyclop, has avowed himself his friend, and placed his neck under the yoke of him whose audacity, and pride, and tyranny, he so deeply abhorred? How has Visconti obtained that which King Robert, which the pontiff, the emperor, the King of France, could not?

There had been another fight at El Diablo and "Uncle Sam had stepped in and 'pinched' the whole darned bunch." To that opinion, the crowd for the most part concurred though there were some who thought otherwise. It remained for Silvanus Rock himself to upset the truth of the postmaster's statement.

Accordingly there were sent from the Romans Hypatius, the nephew of Anastasius, the late emperor, a patrician who also held the office of General of the East, and Rufinus, the son of Silvanus, a man of note among the patricians and known to Cabades through their fathers; from the Persians came one of great power and high authority, Seoses by name, whose title was adrastadaran salanes, and Mebodes, who held the office of magister.

Seneca admitted that the statement was true, but he declared that the word which he had sent to Piso was only an ordinary message of civility and friendliness; it meant nothing more. Finding that no farther explanation could be obtained, Silvanus left Seneca in his villa, with a strong guard posted around the house, and returned to Rome to report to Nero.

When thou hast seen Satyron the Socratic, think of either Eutyches or Hymen, and when thou hast seen Euphrates, think of Eutychion or Silvanus, and when thou hast seen Alciphron think of Tropaeophorus, and when thou hast seen Xenophon, think of Crito or Severus, and when thou hast looked on thyself, think of any other Caesar, and in the case of every one do in like manner.

The saltarius seems to have been originally a sort of guardian of forests, "custos saltuum" or "silvanus"; and the name of the decanus, like the Frankish centenarius, is a survival of the old decimal division of the army and people.

Thus the Grecian holidays were celebrated with offerings to Bacchus and Ceres and other deities, to whose bounty they supposed they were owing for their corn and wine and other helps of life. And the ancient Romans, as Horace tells us, paid their thanks to Mother Earth or Vesta, to Silvanus, and their Genius in the same manner.

Its object was, as Varro explains it, to avert the entrance of the half-wild Silvanus by giving three unmistakeable signs of human civilisation; we shall probably not be wrong in seeing in it rather an actual hacking, beating, and sweeping away of evil spirits. Of the numerous petty divinities which watched over the child's early years we have already given some account.

It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

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