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Updated: May 19, 2025
Nehushta was very proud; she knew herself to be of a race as royal as Atossa, though now almost extinct; and in answering, she spoke in the same manner as the queen; so that the latter was inwardly amused at the self-confidence of the Hebrew princess. "Indeed?" said Nehushta, "there must be far more interesting things than I in Shushan. I would have talked of you had I found any one to talk with."
Mordecai went out of the palace that day clothed in royal garments of violet and white, fine linen and purple, and a great crown of gold upon his head, and there was joy in Shushan, and there was joy among the Jews all over the land. They hanged the ten sons of Haman, and destroyed their enemies by the king's permission, so that they had rest from persecution.
When this man had obtained the government over the Persians, the whole nation of the Jews, with their wives and children, were in danger of perishing; the occasion whereof we shall declare in a little time; for it is proper, in the first place, to explain somewhat relating to this king, and how he came to marry a Jewish wife, who was herself of the royal family also, and who is related to have saved our nation; for when Artaxerxes had taken the kingdom, and had set governors over the hundred twenty and seven provinces, from India even unto Ethiopia, in the third year of his reign, he made a costly feast for his friends, and for the nations of Persia, and for their governors, such a one as was proper for a king to make, when he had a mind to make a public demonstration of his riches, and this for a hundred and fourscore days; after which he made a feast for other nations, and for their ambassadors, at Shushan, for seven days.
But although it was not the capital, still Shushan was a very important place in that first great world-empire. We find Daniel, the prime minister, staying in the palace of Shushan, to which he had been sent to transact business for the King of Babylon, and it was during his visit to the City of Lilies that God sent him one of his most famous visions.
And the thing pleased the king; and he did so. Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
This Chedorlaomer probably lived by these very rivers, the Choaspes and the Ulai, and Shushan was the capital city of the old kingdom of Elam over which he ruled. Later on the City of Lilies was taken by the Babylonians. They had their own capital city, the mighty Babylon, on the Euphrates.
A little party of pious pilgrims had gone from Persia to the city, and had come back to Shushan with a sad story of weakness and despondency, affliction and hostility. One of the travellers had a brother, a youth named Nehemiah, who was a cup-bearer in the court of the Persian king.
"For thou art a holy man, and I will honour thee as thou wast not honoured before." "Thou hast done me no wrong," answered Zoroaster. "Thou hast sent for me, and I am come to be thy faithful friend, as I swore to thee, long ago, in the tent at Shushan."
"He is not fair, this new king." "Not fair," replied the Persian, "but a brave man and a good. He has, moreover, sent for me to go to Shushan " "For you!" cried Nehushta, suddenly laying her two hands on Zoroaster's shoulders and gazing into his eyes. His face was to the moonlight, while hers was in the dark, and she could see every shade of expression. He smiled.
In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
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