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Updated: July 6, 2025
The Bostan of Saadi is said to have been one of his most favourite poems.
After these words I was silent; and Saadi replied, "Though I would persuade myself, Hassan, that all you tell us is true, and not owing to your debauchery or ill management, yet I must not be extravagant, and ruin myself for the sake of an experiment. I do not regret in the least the four hundred pieces of gold I gave you to raise you in the world.
"We are now," said he to Saadi, "not far from the street where Hassan the ropemaker lives; let us call and see what use he has made of the two hundred pieces of gold you gave him, and whether they have enabled him to take any steps towards bettering his fortune."
I assure you nevertheless, on the word of an honest man, and you ought to believe me, for nothing is more true than what I am going to tell you." I then related to them my adventure, with the same circumstances I had the honour to tell your majesty. Saadi rejected my assertion, and said, "Hassan, you joke, and would deceive me; for what you say is a thing incredible.
"Saad," replied Saadi, "I see we shall not come to any determination by my persisting to oppose my opinion against yours. I will make an experiment to convince you, by giving, for example, a sum of money to some artisan, whose ancestors from father to son have always been poor, lived only from day to day, and died as indigent as they were born.
The two friends came to me, and I, seeing that they wished to speak to me, left off work: they both accosted me with the common salutation, and Saadi, wishing me peace, asked me my name. I returned their salutation, and answered Saadi's question, saying to him, "Sir, my name is Hassan; but by reason of my trade, I am commonly known by the name of Hassan al Hubbaul."
Observe him yourself, and see whether I am in the wrong." As they drew nearer to me, Saadi saw me too, and found Saad was in the right, but could not tell to what he should attribute the little alteration he saw in my person; and was so much amazed, that he could not speak when he came up to me.
"If Saad has no business that calls him elsewhere," said Saadi, "I consent." Saad told him that nothing should prevent his enjoying his company. We have only to send a slave to my house, that we may not be waited for. I provided a slave; and while they were giving him their orders, I went and ordered supper.
While Saad was talking, I pulled off the linen cloth which was wrapped about the cap of the turban, and took out the purse, which Saadi knew to be the same he had given me. I emptied it on the carpet before them, and said, "There, gentlemen, there is the money, count it, and see if it be right;" which Saad did, and found it to be one hundred and ninety pieces of gold.
Webster vote, so Locke and Rousseau think, for thousands; and so there were fountains all around Homer, Manu, Saadi, or Milton, from which they drew; friends, lovers, books, traditions, proverbs, all perished which, if seen, would go to reduce the wonder. Did the bard speak with authority? Did he feel himself overmatched by any companion? The appeal is to the consciousness of the writer.
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