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Is there any expression in the text, or context that even intimates that any will remain eternally in unbelief? No. Where is the contradiction then? There is none. The passage which you quote from the 25th of Mat. says, "And these shall go away into everlasting punishment, but the righteous into life eternal."

'He means that Jesus was treated by God as if he were a sinner, our sins being imputed to him, in order that we might be treated as if we were righteous, his righteousness being imputed to us. That is, that, by a sort of legal fiction, Jesus was treated as what he was not, in order that we might be treated as what we are not.

The one is intensely moral at once the more moral and the more tragic, because the sufferings are not deserved, and therefore the defiance commands our sympathy as well as our awe; but the other is but the picture of a righteous doom, borne by a despairing though stubborn will; it affords no excitement to our courage, and forbids at once our admiration and our pity.

Now, in those days there were lawyers in the cloisters of the Temple who disputed vehemently, saying the children of servants bound forever took the condition of their parents; but the Prince Hur was a man righteous in all things, and an interpreter of the law after the straitest sect, though not of them.

Nay, what petition of any kind is there in thy vain-glorious oration from first to last? only an accusation drawn up, and that against one helpless and forlorn; against a poor man, because he is a sinner; drawn up, I say, against him by thee, who canst not make proof of thyself that thou art righteous: But come to proofs of righteousness, and there thou art wanting also.

This criticism of the modern type of righteous indignation must have come into many people's minds, I think, in reading Dr. Horton's eloquent expressions of disgust at the "corrupt Press," especially in connection with the Limerick craze. Upon the Limerick craze itself, I fear Dr. Horton will not have much effect; such fads perish before one has had time to kill them. But Dr.

What right have we to impute to him lower motives than these, while we confess that these righteous and noble motives would have been natural and rational; indeed, just what we flatter ourselves that we should have felt in his place? Of course, in his grand scheme, the thought came in, 'And I shall win to myself honour, and glory, and wealth, of course.

The story of the flood teaches: That Jehovah can not make men righteous against their will. That men by wickedness grieve God and thwart his purposes. That man has, therefore, power to cause his own destruction. That God does not save because of numbers or civilization, but because of character and obedience to his laws. That God is pleased with the worship of those who obey him.

Jennie was before him as the criminal at the bar. He, the righteous, the moral, the pure of heart, was in the judgment seat. Now to sentence her to make up his mind what course of action he should pursue. It was a disagreeable tangle, to be sure, something that a man of his position and wealth really ought not to have anything to do with.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.