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Updated: June 18, 2025


Lemieux in French I am a priest of St. Laurent; went there in 1875. Have had conversations with Riel since the time of the rebellion. Often conversed with him on political and religious subjects. I was present at the meeting of priests at which Riel's sanity was questioned. I knew the facts upon which the question arose. Before the rebellion Riel was a polite and pleasant man to me.

From the evidence it was quite clear the prisoner was neither a patriot nor a lunatic. If prisoner was not responsible for the rebellion, who was? The speaker went over the evidence and showed that Riel's acts were not those of a lunatic, but well considered in all their bearings, and the deliberate acts of a particularly sound mind.

At this time the American element in the hamlet of Winnipeg became very offensive. Riel's official organ, "The New Nation," was edited by an American, Major Robinson. This journal was filled with articles having such head-lines as "Confederation," "The British-American Provinces," "Proposed Annexation to the United States," etc., etc.

With hearts full of disappointment, the force disbanded, and the men began to retrace their steps homeward. A portion of it, however, remained together. Some in sleighs and others on foot verged off across the prairie from St. John's school-house, in this way endeavouring to avoid Fort Garry. But Riel's eyes had been upon them, and big, unwashed O'Donoghue, mounting his horse, shouted

The Catholic missionaries living in the districts specially affected by the rebellion St Laurent, Batoche, and Duck Lake in a collective letter dated March 12, 1885, denounced in the strongest language 'the miscreant Louis David Riel' who had led astray their people. The venerable bishop of St Albert, while pleading for Riel's dupes, had no word of pity for the 'miserable individual' himself.

On these subjects Riel's language frightened the witness, who considered him undoubtedly crazy on these subjects, while on all other points he was sane enough. Once, at a meeting of priests, the advisability of allowing such a man to perform religious duties was discussed, and it was unanimously agreed that the man was insane.

Riel afterwards told witness he had decided to take up arms and induce the people to take up arms for the glory of God, the good of the Church, and the saving of their souls. About twenty days before the prisoner took up arms witness broke entirely from him. On the 19th witness was made prisoner by four of Riel's men and taken to the church, where he found some half-breeds and Indians armed.

Many a buffalo fell upon the plain with Louis Riel's arrow quivering in his flank; many a feast was held around the giant pot at which no hunter received honours so marked as stolid male, and olive-skinned, bright-eyed, supple female, accorded him.

The three brigades of boats A. B. and C. seventeen in all, got off from Shebandowan shore on the evening of July 16th; by the 4th of August Rainy River was reached, and at Fort Frances Colonel Wolseley met Captain Butler, who had acted as intelligence officer, having adroitly passed under Riel's shadow, and being able now to give the news required.

After the lapse of so many years there is no need for lack of candor in discussing the events of 1885. To put it plainly Riel's fate turned almost entirely upon political considerations. Which was the less dangerous course, to reprieve him or let him hang?

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