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Updated: May 7, 2025
This food was supplied to them continuously until they reached Canaan forty years later. Under the leadership of the cloud, which during all the forty years of wilderness wandering, was their guide, they next encamped at Rephidim where there was no water at all. Here Moses by the command of God smote a rock and caused them to drink of a fountain thus opened for them.
He ordered the camp to be broken up and again pitched in a narrower spot on the plain of Rephidim at the northern end of the battle-field, where it would be easier to defend the tents. The command of this camp and the soldiers left for its protection he confided to his cautious father.
When in Rephidim thou didst say to Me, 'They be almost ready to stone me, did not I not reply to thee, 'Why dost thou accuse My children?
Next the people murmured for food, and God sent them manna, which they gathered every day except the Sabbath; but with all God's care and kindness the Israelites continued to grumble whenever any difficulty arose. Journeying forward, they entered another wilderness, called the Desert of Sin, and came to a place named Rephidim, where they found no water.
At Rephidim, "And the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?" Not impossibly Moses may still, at this stage of his experiences, have believed in himself, in the God he pretended to serve, and in his mission. At least he made a feint of so doing. Indeed, he had to.
From there it is half a day to Sunbat; the inhabitants sow flax and weave linen, which they export to all parts of the world . Thence it is four days to Ailam, which is Elim . It belongs to the Arabs who dwell in the wilderness. Thence it is two days' journey to Rephidim where the Arabs dwell, but there are no Jews there . A day's journey from thence takes one to Mount Sinai.
He ordered the camp to be broken up and again pitched in a narrower spot on the plain of Rephidim at the northern end of the battle-field, where it would be easier to defend the tents. The command of this camp and the soldiers left for its protection he confided to his cautious father.
Now an omer is the tenth part of an ephah. And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink.
Rephidim should have made the murmuring at Kadesh impossible; but, if it does not, then He will renew the mercy, though it had been once wasted, and will so shape the second gift that it shall recall the first, if haply both may effect what one had failed to do. When need is repeated, the supply is forthcoming, even when it is demanded by sullen and forgetful distrust.
The writer, though by no means abandoning his own point of view, and even flattering himself that some modus vivendi is about to be established between himself and the more moderate supporters of the Church and of religion, betrays not merely the well-known self-excusing and self-accusing tone, but odd flashes of discontent and weariness nay, even a fretfulness such as might have been that of a Moses at Rephidim who could not bring water out of the rock.
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