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Updated: June 23, 2025
'For the which thou hadst a noble opportunity unsought, raising the hue and cry upon him within his enemy's walls! 'I would to God, my lord, it had not fallen to me. 'Thinking better of it, therefore, and repenting of thy harshness, thou didst seek his chamber in the night to tell him so? I would fain know how a maiden reasoneth with herself when she doth such things. 'Not so, my lord.
"In your love and kindness of heart, you do not consider these things as does the world, Florinda. The greater the amount of thy riches, the farther art thou removed from me; thus reasoneth the world-the cold and calculating world." "Nay, Carlton, thou art again foreboding," said the lady in the sweet, honeyed tongue of her land. "All will yet be as our hearts could wish, I am confident."
No False Doctrine Is Part Of Philosophy Nor are we therefore to give that name to any false Conclusions: For he that Reasoneth aright in words he understandeth, can never conclude an Error: No More Is Revelation Supernaturall Nor to that which any man knows by supernaturall Revelation; because it is not acquired by Reasoning: Nor Learning Taken Upon Credit Of Authors
Yet we may not say, that there is no grace in the soul, or no measure of mortification attained, where lust sometimes not only enticeth, but conceiveth and bringeth forth sin. The sad experience of many of God's worthies, registrated in the word, cleareth this abundantly. We must not say, such an one is fallen, therefore he is dead. Paul reasoneth otherways, Rom. vii.
The first of these rules we find, 1 Cor. x. 31, “Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God;” and Rom. xiv. 7, 8, “For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord, and whether we die, we die unto the Lord:” where the Apostle, as Calvin noteth, reasoneth from the whole to the part. Our whole life, and, by consequence, all the particular actions of it, ought to be referred to God’s glory, and ordered according to his will. Again, Col. iii. 17, “And whatsoever ye do, in word or deed, do all in the name of the Lord Jesus.” In the expounding of which words Dr Davenant saith well, that Etiam ille actiones quæ sunt sua natura adiaphoræ, debent tamen
Therefore our Lord Jesus doth even at the beginning give to His followers this instruction. And lest any of them should take distaste at His saying, He presenteth them with the consideration of three things together namely, the cross, the loss of life, and the soul; and then reasoneth with them from the same, saying, Here is the cross, the life, and the soul.
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