Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 23, 2025
"That may be," criticized the officer, "but I don't see that it leads anywhere." "One minute," returned Jack, "his hand was dusty because he came in through a dusty way." "Plato, thou reasoneth well," laughed the judge, "but we are still up against the original puzzle. What was that way?"
Again, if the reader follow the other opinion, which holdeth that Christ had no other supper that night before the evangelical except the paschal only, yet still the answer to Paybody shall be easy; for whereas he would prove from those words of Luke and Paul, “Likewise also the cup after supper,” that when Matthew and Mark say, “As they did eat, Jesus took bread,” their meaning is only this, “After supper Jesus took bread,” he reasoneth very inconsiderately, forasmuch as Luke and Paul say not of the bread, but of the cup only, that Jesus took it after supper.
"Thou hearest, Hallam; he reasoneth on a matter that toucheth the peace and safety of the King!" cried the other, his arrogance of manner increasing with the anger of disappointment. "But why is this dark-skinned boy a prisoner? dost dare to constitute thyself a sovereign over the natives of this continent, and affect to have shackles and dungeons for such as meet thy displeasure?"
Friar Pedro de Cabrera, a Spaniard, taketh the opinion of Durand and his followers to be this: That images are adored only improperly, because they put men in mind of the persons represented by them; and he reasoneth against them thus: “If images were only to be worshipped by way of rememoration and recordation, because they make us remember the samplers which we do so worship as if they had been then present, it would follow that all creatures should be adored with the same adoration wherewith we worship God, seeing all of them do lead us unto the knowledge and remembrance of God.” Whereby it is evident, that in the opinion of Durand, and those who are of his mind, images are but active objects of adoration.
What then is the real nature of God? Intelligence, Knowledge, Right Reason. Here then without more ado seek the real nature of the Good. For surely thou dost not seek it in a plant or in an animal that reasoneth not. Seek then the real nature of the Good in that without whose presence thou wilt not admit the Good to exist in aught else. What then? Are not these other things also works of God?
Therefore the believer must not think to lie by and do nothing, for he is commanded to work out his own salvation, and that because it is God that worketh in him both to will and to do. Because God worketh all, therefore he should work; so reasoneth the apostle. So that God's working is an argument and motive to the man to work, and not an argument to him to lie by idle and do nothing.
Yet further, believers would eye Christ in his resurrection, as a public person, and so look on themselves, and reckon themselves as rising virtually in and with him, and take the resurrection of Christ as a certain pawn and pledge of their sanctification; for so reasoneth the apostle, Rom. vi. 4, 5, 11, 13.
"And who art thou, strange being, that reasoneth morally with the smile of scorn upon thy lips?" demanded Nisida, the vague alarms which had previously influenced her reviving with additional power; "who art thou, I say, that comest to reproach, and yet profferest thine aid?" "No matter who I am," replied the fiend. "Some day thou may'st know me better, if thou " "But how camest thou hither?
'For the which thou hadst a noble opportunity unsought, raising the hue and cry upon him within his enemy's walls! 'I would to God, my lord, it had not fallen to me. 'Thinking better of it, therefore, and repenting of thy harshness, thou didst seek his chamber in the night to tell him so? I would fain know how a maiden reasoneth with herself when she doth such things. 'Not so, my lord.
The Bishop reasoneth from a cessation from ordinary labour for extraordinary labour, to a cessation from ordinary labour for no labour, for they who use their weapons for the defence of the crown, or liberty of the country, do not cease from labour, but only change ordinary labour into extraordinary, and private labour into public, whereas our opposites plead for a cessation from all labour upon their holidays. 3.
Word Of The Day
Others Looking