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Updated: June 18, 2025
The impulse of the English race towards moral development and self-conquest has nowhere so powerfully manifested itself as in Puritanism. Nowhere has Puritanism found so adequate an expression as in the religious organization of the Independents. The modern Independents have a newspaper, the Nonnconformist, written with great sincerity and ability.
And they have really succeeded so far as to make us call some of the most powerful and endearing faces ugly, and some of the most silly and repulsive faces beautiful. This disgraceful via media, this pitiful sense of dignity, has bitten far deeper into the soul of modern civilization than the external and practical Puritanism of Israel.
A loyal vagabond; if only his puritanism doesn't shy at a likeness . . ." We said nothing. We did not know whether to be scandalized, amused, or relieved. Hollis advanced towards Karain, who stood up as if startled, and then, holding the coin up, spoke in Malay. "This is the image of the Great Queen, and the most powerful thing the white men know," he said, solemnly.
I do not care either I am up against institutions or individuals. I do not care if I am up against the universal All. I am pleading the cause of a woman, a woman I lurve, sorr a noble woman misunderstood. I intend to vindicate her, sorr, to the four winds of heaven!" "I lurve England," he used to say "lurve England, but Puritanism, sorr, I abhor. It fills me with loathing. It raises my gorge.
At its opening Oxford was "a nest of Papists" and sent its best scholars to feed the Catholic seminaries. At its close the University was a hot-bed of Puritanism, where the fiercest tenets of Calvin reigned supreme. The movement was no doubt hastened by the political circumstances of the time.
It is also noteworthy that Jonson has even ventured upon allegorical matter in one passage at least, but has succeeded in doing so in a manner in no wise incongruous with the nature of actual rustics, though the collocation of Robin Hood and the rise of Puritanism must be admitted to be historically something of an anachronism.
When he mentions that, in his time, "of young men at Oxford not one in five seemed to have any convictions at all," he seems to imply that it was on account of the desire for a new religion; whereas it was far more traceable to the after-effects of Calvinism and Puritanism, which have stuck, as spiritual limpets, to England's religious rocks ever since they first reached them.
"Oh, yes," was Fenton's reply; "there is something superb in the earnestness of the Puritans, and their absorption in one idea; but that idea has left its birthmark of gloom on all their descendants, and one cannot forget that Puritanism was the soil from which sprang the unbelief of today." "Bless us!" cried Rangely, "is Saul also among the prophets? Are you also condemning unbelief?"
The tap-roots of Puritanism struck very deep, and drew the sap of life vigorously. They dried very soon; they are now cut; and whatever owed its life exclusively to them has withered and must perish. A philosophy of Nature and existence now wholly discredited underlay the fundamental views and principles of Puritanism.
But with Puritanism as the constant check upon American life, neither truth nor sincerity is possible. Nothing but gloom and mediocrity to dictate human conduct, curtail natural expression, and stifle our best impulses. Puritanism in this the twentieth century is as much the enemy of freedom and beauty as it was when it landed on Plymouth Rock.
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