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Updated: May 3, 2025
Purim and Chanuka are their names. Purim was probably the ancient Babylonian Saturnalia, and it is still observed as a kind of Carnival by many Jews, though their number is decreasing. For Purim is emphatically a Ghetto feast. And this description applies in more ways than one. The historicity of the story is doubted, and its narrow outlook is not that of prophetic Judaism.
"I told Father this when I returned home, and he explained to me that their rejoicing during Purim did not mean simply a material satisfaction it was a spiritual rejoicing, as on Simhath Torah, when the Reading of the Law was started again, so that during Purim and Simhath Torah allowance is made if a little more wine is taken than is usually the case.
The deliverance of the Jews from death by the intercessions of Esther became the occasion of the establishment of the feast of Purim which ever after commemorated it in Jewish history. Synagogues and Synagogue Worship. This led to the institution or the re-establishment of the Synagogue.
Thus, a crowd of Italians or Southern French may play at carnival to-day to amuse sight-seers in the Riviera, but Jews have never consented, have never been able, to sport that others might stand by and laugh at, and not with, the sportsmen. In short, Purim has lost its character, because Jews have lost their character, their disposition for innocent, unanimous joyousness.
He averred that he had no desires and no hopes, but that, being removed from the agitations of the worldly life, he was full of tranquil joy." It is scarcely accurate to assert, as is sometimes done, that the most characteristic of the Purim pranks of the past were children of the Ghetto, and came to a natural end when the Ghetto walls fell.
C.G. Montefiore's "Truth in Religion" , an able attempt to weigh the value and the danger of an ascetic view of life. It was, indeed, time that the Jewish attitude towards so powerful a force should be reconsidered. On Purim parodies much useful information will be found in Dr. On Jewish letter-carriers in Germany, see the article of Dr. I. Kracauer in the "Jewish Encyclopedia," viii, p. 15.
Each carries a sack on his shoulder, expecting, I suppose, that it will be filled with good things by the time Purim is over; and, as they never pass a door without begging, they are not likely to be disappointed. "The fun I enjoyed best was the uncovering of our plates and seeing what Shalach-monus had been sent to us.
Neither have we included the festivals instituted at a later period of the Jewish history. The feast of Purim, Esth. ix. 28, 29; and of the Dedication, which lasted eight days. John x. 22; 1 Mac. iv. 59. If this time were distributed over every day, the servants would have to themselves nearly one half of each day.
The recipe given for the dough makes only six blintzes and where more are required double or triple the quantities given to make amount desired. For Purim, fold blintzes in triangular shapes. Fry as directed. Make dough as directed for cheese blintzes.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
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